The seekers of the light are one

Readings, 11/11/15, Second Church, Berkeley CA
SH I Cor. 8:6 1st to
6 …to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
SH John 10:22-25, 30
22 And it was at Jerusalem the feast of the dedication, and it was winter. 23 And Jesus walked in the temple in Solomon’s porch. 24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. 25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. 30 I and my Father are one.

SH John 6:51 (to 2nd :)
51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever:
SH John 17:5, 6, 9 1st I pray, 11 1st Holy, 16, 17, 20-23
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 9 …I pray not for the world, but for them which thou hast given me; for they are thine. 11 …Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
SH Eph. 4:1, 3
1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 3 Endeavouring to keep the unity of the Spirit in the bond of peace.
SH Rom. 12:4, 5
4 For as we have many members in one body, and all members have not the same office: 5 So we, being many, are one body in Christ, and every one members one of another.
SH I Cor. 10:17
17 For we being many are one bread, and one body: for we are all partakers of that one bread.
SH I Cor. 12:13, 25
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 25 That there should be no schism in the body; but that the members should have the same care one for another.
SH Rom. 8:16, 17 (to 2nd ;)
16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 And if children, then heirs; heirs of God, and joint-heirs with Christ;
SH 465:17-1 Principle
Principle and its idea is one,
and this one is God, omnipotent, omniscient, and omni-
present Being, and His reflection is man and the universe.
SH 18:3-5
Jesus of Nazareth taught and demonstrated
man’s oneness with the Father, and for this we owe him
endless homage.
SH 18:3-5
Jesus of Nazareth taught and demonstrated
man’s oneness with the Father, and for this we owe him
endless homage.
SH 333:26-31, 32 By
Love. The divine image, idea, or Christ was, is, and
ever will be inseparable from the divine Principle, God.
Jesus referred to this unity of his spiritual identity thus:
“Before Abraham was, I am;” “I and my Father are
one;” “My Father is greater than I.” The one Spirit
includes all identities.
By these sayings Jesus meant, not that the hu-
man Jesus was or is eternal, but that the divine idea or
Christ was and is so and therefore antedated Abraham;
not that the corporeal Jesus was one with the
Father, but that the spiritual idea, Christ,
dwells forever in the bosom of the Father, God, from
which it illumines heaven and earth; not that the Father
is greater than Spirit, which is God, but greater, infinitely
greater, than the fleshly Jesus, whose earthly career was
brief.
SH 334:12
This dual personality of the
unseen and the seen, the spiritual and mate-
rial, the eternal Christ and the corporeal Jesus manifest
in flesh, continued until the Master’s ascension, when
the human, material concept, or Jesus, disappeared,
while the spiritual self, or Christ, continues to exist in
the eternal order of divine Science, taking away the sins
of the world, as the Christ has always done, even before
the human Jesus was incarnate to mortal eyes.
SH 331:26 Life
Life, Truth, and Love constitute the triune Person
called God, – that is, the triply divine Principle, Love.
They represent a trinity in unity, three in
one, – the same in essence, though multi-
form in office: God the Father-Mother; Christ the spirit-
ual idea of sonship; divine Science or the Holy Comforter.
These three express in divine Science the threefold, essen-
tial nature of the infinite. They also indicate the divine
Principle of scientific being, the intelligent relation of God
to man and the universe.
SH 331:26 Life
Life, Truth, and Love constitute the triune Person
called God, – that is, the triply divine Principle, Love.
They represent a trinity in unity, three in
one, – the same in essence, though multi-
form in office: God the Father-Mother; Christ the spirit-
ual idea of sonship; divine Science or the Holy Comforter.
These three express in divine Science the threefold, essen-
tial nature of the infinite. They also indicate the divine
Principle of scientific being, the intelligent relation of God
to man and the universe.
SH 361:6-18
The Jew who believes in the First Commandment is a
monotheist; he has one omnipresent God. Thus the Jew
unites with the Christian’s doctrine that God is come and
is present now and forever. The Christian who believes
in the First Commandment is a monotheist. Thus he
virtually unites with the Jew’s belief in one God, and
recognizes that Jesus Christ is not God, as Jesus himself
declared, but is the Son of God. This declaration of
Jesus, understood, conflicts not at all with another of his
sayings: “I and my Father are one,” – that is, one in
quality, not in quantity. As a drop of water is one with
the ocean, a ray of light one with the sun, even so God
and man, Father and son, are one in being.
SH 135:21-32
The unity of Science and Christianity
It has been said, and truly, that Christianity must be
Science, and Science must be Christianity, else one or the
other is false and useless; but neither is unim-
portant or untrue, and they are alike in demon-
stration. This proves the one to be identical
with the other. Christianity as Jesus taught it was not
a creed, nor a system of ceremonies, nor a special gift
from a ritualistic Jehovah; but it was the demonstration
of divine Love casting out error and healing the sick,
not merely in the name of Christ, or Truth, but in demon-
stration of Truth, as must be the case in the cycles of
SH 306:8, 18-19
If God, who is Life, were parted for a
moment from His reflection, man, during that
moment there would be no divinity reflected.
The Ego would be unexpressed, and the Father would be
childless, – no Father.
But man cannot be sep-
arated for an instant from God, if man reflects God.
SH 336:25-26 God, 28-30
God, the divine Principle of man, and man in
God’s likeness are inseparable, harmonious, and eternal.
God
and man are not the same, but in the order of divine Sci-
ence, God and man coexist and are eternal.


I Cor. 8:6 to
John 10:22-25, 30
John 14:6 I am, 10, 12, 13, 15-17
John 6:51 (to 2nd :)
John 17:5, 6, 9 I pray, 11 Holy, 16, 17, 20-23
Eph. 4:1, 3
Rom. 12:4, 5
I Cor. 10:17
I Cor. 12:13, 25
Rom. 8:16, 17 (to 2nd ;)
SH 465:17-1 Principle
SH 18:3-5
SH 315:6
SH 333:26-31, 32 By
SH 334:12
SH 331:26 Life
SH 256:16
SH 361:6-18
SH 135:21-32
SH 306:8, 18-19
SH 336:25-26 God, 28-30

Hymns: 218, 157, 29

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