These are Prayer Watch readings given September 10th for the groups of Christian Scientists, including the Euphrates Institute, currently traveling into and around the nation of Israel. Shalom peace upon you!!!
- KJV Matthew 5:9
- 9 Blessed are the peacemakers: for they shall be called the children of God.
- KJV Matthew 10:16
- 16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
- KJV Song of Solomon 1:15
- 15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.
- KJV Lamentations 3:46-51, 55-60
- 46 All our enemies have opened their mouths against us. 47 Fear and a snare is come upon us, desolation and destruction. 48 Mine eye runneth down with rivers of water for the destruction of the daughter of my people. 49 Mine eye trickleth down, and ceaseth not, without any intermission. 50 Till the LORD look down, and behold from heaven. 51 Mine eye affecteth mine heart because of all the daughters of my city. 55 I called upon thy name, O LORD, out of the low dungeon. 56 Thou hast heard my voice: hide not thine ear at my breathing, at my cry. 57 Thou drewest near in the day that I called upon thee: thou saidst, Fear not. 58 O LORD, thou hast pleaded the causes of my soul; thou hast redeemed my life. 59 O LORD, thou hast seen my wrong: judge thou my cause. 60 Thou hast seen all their vengeance and all their imaginations against me.
- KJV Matthew 23:37-39
- 37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
- KJV Genesis 8:6-12
- 6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: 7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. 8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; 9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. 10 And he stayed yet other seven days; and again he sent forth the dove out of the ark; 11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. 12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
- KJV Luke 1:68-79
- 68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69 And hath raised up an horn of salvation for us in the house of his servant David; 70 As he spake by the mouth of his holy prophets, which have been since the world began: 71 That we should be saved from our enemies, and from the hand of all that hate us; 72 To perform the mercy promised to our fathers, and to remember his holy covenant; 73 The oath which he sware to our father Abraham, 74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 75 In holiness and righteousness before him, all the days of our life. 76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 77 To give knowledge of salvation unto his people by the remission of their sins, 78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
- KJV John 1:23-34
- 23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. 24 And they which were sent were of the Pharisees. 25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. 28 These things were done in Bethabara beyond Jordan, where John was baptizing. 29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. 34 And I saw, and bare record that this is the Son of God.
- KJV Isaiah 60:8-10
- 8 Who are these that fly as a cloud, and as the doves to their windows? 9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee. 10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
- KJV Matthew 21:1-9
- 1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. 4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. 6 And the disciples went, and did as Jesus commanded them, 7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon. 8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. 9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
- S&H 584:26-27
- DOVE. A symbol of divine Science; purity and peace;
hope and faith.
- S&H 574:3-31
- The Revelator also takes in another view, adapted to
console the weary pilgrim, journeying “uphill all the way.”
He writes, in Revelation xxi. 9: –
And there came unto me one of the seven angels which
had the seven vials full of the seven last plagues, and talked
with me, saying, Come hither, I will show thee the bride,
the Lamb’s wife.
This ministry of Truth, this message from divine Love,
carried John away in spirit. It exalted him till he be-
came conscious of the spiritual facts of being
and the “New Jerusalem, coming down from
God, out of heaven,” – the spiritual outpour-
ing of bliss and glory, which he describes as the city
which “lieth foursquare.” The beauty of this text is,
that the sum total of human misery, represented by
the seven angelic vials full of seven plagues, has full
compensation in the law of Love. Note this, – that the
very message, or swift-winged thought, which poured
forth hatred and torment, brought also the experience
which at last lifted the seer to behold the great city, the
four equal sides of which were heaven-bestowed and
heaven-bestowing.
Think of this, dear reader, for it will lift the sack-
cloth from your eyes, and you will behold the soft-
winged dove descending upon you. The very
circumstance, which your suffering sense
deems wrathful and afflictive, Love can make an angel
entertained unawares. Then thought gently whispers:
“Come hither! Arise from your false consciousness
into the true sense of Love, and behold the Lamb’s
wife, – Love wedded to its own spiritual idea.” Then
cometh the marriage feast, for this revelation will de-
stroy forever the physical plagues imposed by material
sense.
This sacred city, described in the Apocalypse (xxi. 16)
as one that “lieth foursquare” and cometh “down from
God, out of heaven,” represents the light and
glory of divine Science. The builder and
maker of this New Jerusalem is God, as we read in the
book of Hebrews; and it is “a city which hath founda-
tions.” The description is metaphoric. Spiritual teach-
ing must always be by symbols. Did not Jesus illustrate
the truths he taught by the mustard-seed and the prodi-
gal? Taken in its allegorical sense, the description of
the city as foursquare has a profound meaning. The
four sides of our city are the Word, Christ, Christianity,
and divine Science; “and the gates of it shall not be shut
at all by day: for there shall be no night there.” This
city is wholly spiritual, as its four sides indicate.
As the Psalmist saith, “Beautiful for situation, the
joy of the whole earth, is mount Zion, on the sides of
the north, the city of the great King.” It is
indeed a city of the Spirit, fair, royal, and
square. Northward, its gates open to the North Star,
the Word, the polar magnet of Revelation; eastward,
to the star seen by the Wisemen of the Orient, who fol-
lowed it to the manger of Jesus; southward, to the
genial tropics, with the Southern Cross in the skies,
– the Cross of Calvary, which binds human society
- S&H 575:1-31
- “Come hither! Arise from your false consciousness
into the true sense of Love, and behold the Lamb’s
wife, – Love wedded to its own spiritual idea.” Then
cometh the marriage feast, for this revelation will de-
stroy forever the physical plagues imposed by material
sense.
This sacred city, described in the Apocalypse (xxi. 16)
as one that “lieth foursquare” and cometh “down from
God, out of heaven,” represents the light and
glory of divine Science. The builder and
maker of this New Jerusalem is God, as we read in the
book of Hebrews; and it is “a city which hath founda-
tions.” The description is metaphoric. Spiritual teach-
ing must always be by symbols. Did not Jesus illustrate
the truths he taught by the mustard-seed and the prodi-
gal? Taken in its allegorical sense, the description of
the city as foursquare has a profound meaning. The
four sides of our city are the Word, Christ, Christianity,
and divine Science; “and the gates of it shall not be shut
at all by day: for there shall be no night there.” This
city is wholly spiritual, as its four sides indicate.
As the Psalmist saith, “Beautiful for situation, the
joy of the whole earth, is mount Zion, on the sides of
the north, the city of the great King.” It is
indeed a city of the Spirit, fair, royal, and
square. Northward, its gates open to the North Star,
the Word, the polar magnet of Revelation; eastward,
to the star seen by the Wisemen of the Orient, who fol-
lowed it to the manger of Jesus; southward, to the
genial tropics, with the Southern Cross in the skies,
– the Cross of Calvary, which binds human society
- S&H 575:32-7
- into solemn union; westward, to the grand realization
of the Golden Shore of Love and the Peaceful Sea of
Harmony.
This heavenly city, lighted by the Sun of Righteous-
ness, – this New Jerusalem, this infinite All, which to
us seems hidden in the mist of remoteness, –
reached St. John’s vision while yet he taber-
nacled with mortals.
- S&H 589:12-15
- JERUSALEM. Mortal belief and knowledge obtained
from the five corporeal senses; the pride of power and
the power of pride; sensuality; envy; oppression; tyr-
anny.
- S&H 592:18-20
- NEW JERUSALEM. Divine Science; the spiritual facts
and harmony of the universe; the kingdom of heaven,
or reign of harmony.
- S&H 593:14-17
- RIVER. Channel of thought.
When smooth and unobstructed, it typifies the course
of Truth; but muddy, foaming, and dashing, it is a type
of error.
- S&H 585:16-19
- EUPHRATES (river). Divine Science encompassing
the universe and man; the true idea of God; a type
of the glory which is to come; metaphysics taking the
place of physics;
Matthew 5:9
KJV Matthew 10:16
KJV Song of Solomon 1:15
KJV Lamentations 3: 46-51, 55-60
KJV Matthew 23:37-39
KJV Genesis 8:6-12
KJV Luke 1:68-79
KJV John 1:23-34
KJV Psalm 55:6-11, 16-18,
KJV Isaiah 60:8-10
KJV Matthew 21:1-9
584: 26-27
574: 3-31
575:1-31
575: 32-7
589: 12-15
592: 18-20
593: 14-17
585: 16-19
KJV Matthew 10:16
KJV Song of Solomon 1:15
KJV Lamentations 3: 46-51, 55-60
KJV Matthew 23:37-39
KJV Genesis 8:6-12
KJV Luke 1:68-79
KJV John 1:23-34
KJV Psalm 55:6-11, 16-18,
KJV Isaiah 60:8-10
KJV Matthew 21:1-9
584: 26-27
574: 3-31
575:1-31
575: 32-7
589: 12-15
592: 18-20
593: 14-17
585: 16-19
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