“Truth is an alterative in the entire system, and can make it “every whit whole.”
- KJV Mat 10:8 1st freely
- 8 …freely ye have received, freely give.
- SH John 5:1 1st there, 2-9
- 1 …there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 5 And a certain man was there, which had an infirmity thirty and eight years. 6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? 7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 8 Jesus saith unto him, Rise, take up thy bed, and walk. 9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
- SH John 7:14-24
- 14 Now about the midst of the feast Jesus went up into the temple, and taught. 15 And the Jews marvelled, saying, How knoweth this man letters, having never learned? 16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. 19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? 20 The people answered and said, Thou hast a devil: who goeth about to kill thee? 21 Jesus answered and said unto them, I have done one work, and ye all marvel. 22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. 23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
- SH Gal. 5:5 1st we, 6, 7, 9
- 5 …we through the Spirit wait for the hope of righteousness by faith. 6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. 7 Ye did run well; who did hinder you that ye should not obey the truth? 9 A little leaven leaveneth the whole lump.
- SH Matt. 13:33-35
- 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
- SH John 19:23, 24
- 23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
- SH I Cor. 5:6 1st Know, 7, 8
- 6 …Know ye not that a little leaven leaveneth the whole lump? 7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
- SH 371:20-32
- I would not transform the infant at once into a
man, nor would I keep the suckling a lifelong babe.
No impossible thing do I ask when urging
the claims of Christian Science; but because
this teaching is in advance of the age, we
should not deny our need of its spiritual unfoldment.
Mankind will improve through Science and Christi-
anity. The necessity for uplifting the race is father to
the fact that Mind can do it; for Mind can impart
purity instead of impurity, strength instead of weak-
ness, and health instead of disease. Truth is an altera-
tive in the entire system, and can make it “every whit
whole.
- SH 242:21
- The vesture of Life is Truth. According to the Bible,
the facts of being are commonly misconstrued, for it is
written: “They parted my raiment among
them, and for my vesture they did cast lots.”
The divine Science of man is woven into one web of
consistency without seam or rent. Mere speculation or
superstition appropriates no part of the divine vesture,
while inspiration restores every part of the Christly gar-
ment of righteousness.
- SH 117:29
- Jesus bade his disciples beware of the leaven of the
Pharisees and of the Sadducees, which he de-
fined as human doctrines. His parable of the
“leaven, which a woman took, and hid in three measures
of meal, till the whole was leavened,” impels the infer-
ence that the spiritual leaven signifies the Science of Christ
and its spiritual interpretation, – an inference far above
the merely ecclesiastical and formal applications of the
illustration.
Did not this parable point a moral with a prophecy,
foretelling the second appearing in the flesh of the
Christ, Truth, hidden in sacred secrecy from the visi-
ble world?
- SH 118:10-25
- Ages pass, but this leaven of Truth is ever at work. It
must destroy the entire mass of error, and so be eternally
glorified in man’s spiritual freedom.
In their spiritual significance, Science, Theology, and
Medicine are means of divine thought, which include spirit-
ual laws emanating from the invisible and in-
finite power and grace. The parable may
import that these spiritual laws, perverted by
a perverse material sense of law, are metaphysically pre-
sented as three measures of meal, – that is, three modes
of mortal thought. In all mortal forms of thought, dust
is dignified as the natural status of men and things, and
modes of material motion are honored with the name of
laws. This continues until the leaven of Spirit changes
the whole of mortal thought, as yeast changes the chemical
properties of meal.
- SH 369:32-5
- To be
every whit whole, man must be better spiritually as well
as physically. To be immortal, we must forsake the
mortal sense of things, turn from the lie of false
belief to Truth, and gather the facts of being
from the divine Mind.
- SH 19:12-16
- The Master forbore not to speak the whole truth, de-
claring precisely what would destroy sickness, sin, and
death, although his teaching set households at variance,
and brought to material beliefs not peace, but a
sword.
- SH 142:4-10
- Anciently the followers of Christ, or Truth, measured
Christianity by its power over sickness, sin, and death;
but modern religions generally omit all but one
of these powers, – the power over sin. We
must seek the undivided garment, the whole Christ, as our
first proof of Christianity, for Christ, Truth, alone can
furnish us with absolute evidence.
- SH 391:3
- Blot out the images of mortal thought and its beliefs in
sickness and sin. Then, when thou art delivered to the
judgment of Truth, Christ, the judge will say, “Thou
art whole!”
- SH 422:5-10
- If the reader of this book observes a great stir through-
out his whole system, and certain moral and physical
symptoms seem aggravated, these indications
are favorable. Continue to read, and the book
will become the physician, allaying the tremor which
Truth often brings to error when destroying it.
- SH 469:30-5
- With
one Father, even God, the whole family of man would
be brethren; and with one Mind and that God, or good,
the brotherhood of man would consist of Love and Truth,
and have unity of Principle and spiritual power which
constitute divine Science.
Ps. 9:1 (to ;)
John 5:1 there, 2-9
John 7:14-24
Gal. 5:5 we, 6, 7, 9
Matt. 13:33-35
John 19:23, 24
I Cor. 5:6 Know, 7, 8
SH 371:20-32
SH 242:21
SH 117:29
SH 118:10-25
SH 369:32-5
SH 19:12-16
SH 142:4-10
SH 391:3
SH 422:5-10
SH 469:30-5
John 5:1 there, 2-9
John 7:14-24
Gal. 5:5 we, 6, 7, 9
Matt. 13:33-35
John 19:23, 24
I Cor. 5:6 Know, 7, 8
SH 371:20-32
SH 242:21
SH 117:29
SH 118:10-25
SH 369:32-5
SH 19:12-16
SH 142:4-10
SH 391:3
SH 422:5-10
SH 469:30-5
Hymns:
363 Upon the Gospel’s sacred page
453 Rise up and walk
373 We may not climb the heavenly steeps
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