Ex. 3:7 the, 9-12 (to ;)
the Lord said,
I have surely seen the affliction of my people which are in
Egypt, and have heard their cry by reason of their taskmasters; for I know
their sorrows; …Now therefore, behold, the cry of the children of Israel
is come unto me: and I have also seen the oppression wherewith the Egyptians
oppress them. Come now therefore, and I will send thee unto Pharaoh, that
thou mayest bring forth my people the children of Israel out of Egypt.
¶ And Moses said unto God, Who am I, that I
should go unto Pharaoh, and that I should bring forth the children of Israel
out of Egypt? And he said, Certainly I will be with thee;
- SH Job 23:13 1st he (to 1st ?)
- 13 …he is in one mind, and who can turn him?
- SH Luke 2:41-49 (to 2nd ?), 52
- 41 Now his parents went to Jerusalem every year at the feast of the passover. 42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44 But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance. 45 And when they found him not, they turned back again to Jerusalem, seeking him. 46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47 And all that heard him were astonished at his understanding and answers. 48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? 52 And Jesus increased in wisdom and stature, and in favour with God and man.
- SH Luke 9:46-48
- 46 Then there arose a reasoning among them, which of them should be greatest. 47 And Jesus, perceiving the thought of their heart, took a child, and set him by him, 48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
- SH Matt. 7:3-5
- 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
- SH Phil. 2:1-5
- 1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:
- SH 216:11-16, 28-1
- The understanding that the Ego is Mind, and that
there is but one Mind or intelligence, begins at once to
destroy the errors of mortal sense and to supply
the truth of immortal sense. This understand-
ing makes the body harmonious; it makes the nerves,
bones, brain, etc.
When you say, “Man’s body is material,” I say with
Paul: Be “willing rather to be absent from the body,
and to be present with the Lord.” Give up
your material belief of mind in matter, and
have but one Mind, even God; for this Mind forms its
- SH 313:30
- To show
that the substance of himself was Spirit and the body
no more perfect because of death and no less material
until the ascension (his further spiritual exaltation),
Jesus waited until the mortal or fleshly sense had re-
linquished the belief of substance-matter, and spiritual
sense had quenched all earthly yearnings. Thus he found
the eternal Ego, and proved that he and the Father were
inseparable as God and His reflection or spiritual man.
Our Master gained the solution of being, demonstrating
the existence of but one Mind without a second or equal.
- SH 315:3-7
- That saying of our Master, “I and my Father are one,”
separated him from the scholastic theology of the rabbis.
His better understanding of God was a rebuke
to them. He knew of but one Mind and laid
no claim to any other.
- SH 419:20-25
- Mind produces all action. If the action proceeds from
Truth, from immortal Mind, there is harmony; but mor-
tal mind is liable to any phase of belief. A
relapse cannot in reality occur in mortals or
so-called mortal minds, for there is but one
Mind, one God.
- SH 133:8-10, 15
- In Egypt, it was Mind which saved the Israelites from
belief in the plagues. In the wilderness, streams flowed
from the rock, and manna fell from the sky.
Even in captivity
among foreign nations, the divine Principle wrought
wonders for the people of God in the fiery furnace and
in kings’ palaces.
- SH 469:12-24
- Question. – What is Mind?
Answer. – Mind is God. The exterminator of error
is the great truth that God, good, is the only Mind, and
that the supposititious opposite of infinite Mind
– called devil or evil – is not Mind, is not
Truth, but error, without intelligence or reality. There
can be but one Mind, because there is but one God; and
if mortals claimed no other Mind and accepted no other,
sin would be unknown. We can have but one Mind, if
that one is infinite. We bury the sense of infinitude,
when we admit that, although God is infinite, evil has a
place in this infinity, for evil can have no place, where all
space is filled with God.
- SH 495:31-8
- In the Science of Mind, you will soon ascertain
that error cannot destroy error. You will also learn
that in Science there is no transfer of evil suggestions
from one mortal to another, for there is but one Mind,
and this ever-present omnipotent Mind is reflected by
man and governs the entire universe. You will learn
that in Christian Science the first duty is to obey
God, to have one Mind, and to love another as
- SH 467:9
- It should be thoroughly understood that all men have one
Mind, one God and Father, one Life, Truth, and Love.
Mankind will become perfect in proportion as this fact
becomes apparent, war will cease and the true brother-
hood of man will be established. Having no other gods,
turning to no other but the one perfect Mind to guide
him, man is the likeness of God, pure and eternal, hav-
ing that Mind which was also in Christ.
- SH 470:11-16, 23-5
- Divine Science explains the abstract statement that
there is one Mind by the following self-evident propo-
sition: If God, or good, is real, then evil, the
unlikeness of God, is unreal. And evil can
only seem to be real by giving reality to the
Man is the expression
of God’s being. If there ever was a moment
when man did not express the divine perfec-
tion, then there was a moment when man did not express
God, and consequently a time when Deity was unex-
pressed – that is, without entity. If man has lost per-
fection, then he has lost his perfect Principle, the divine
Mind. If man ever existed without this perfect Principle
or Mind, then man’s existence was a myth.
The relations of God and man, divine Principle and
idea, are indestructible in Science; and Science knows
no lapse from nor return to harmony, but holds the divine
order or spiritual law, in which God and all that He cre-
ates are perfect and eternal, to have remained unchanged
in its eternal history.
Job 23:13 he (to ?)
Luke 2:41-49 (to 2nd ?), 52
SH 216:11-16, 28-1
SH 133:8-10, 15
SH 470:11-16, 23-5Hymns:
236 O peace of the world, O hope in each breast
157 Jesus’ prayer for all his brethren
178 Love is life’s true crown and glory