Author: robbiesweetser

KJV Jer 29:11-14

11 …I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart. 14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

KJV Ps 143:8-11

8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. 9 Deliver me, O LORD, from mine enemies: I flee unto thee to hide me. 10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. 11 Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.

KJV Ps 25:4-5

4 Shew me thy ways, O LORD; teach me thy paths. 5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

KJV Prov 3:5-6

5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths.

KJV Isaiah 30:21

21 And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.

KJV Isaiah 43:18-19

18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? 

KJV Acts 9:10-22

10 … there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. 11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, 12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. 13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: 14 And here he hath authority from the chief priests to bind all that call on thy name. 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: 16 For I will shew him how great things he must suffer for my name’s sake. 17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. 18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized. 19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. 20 And straightway he preached Christ in the synagogues, that he is the Son of God. 21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? 22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

KJV Paul’s letter to Gal 5:13-18 

13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another. 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law.

KJV Paul’s letter to II Cor 4:16

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

KJV II Cor 5:17

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

KJV 326:23-30

Saul of Tarsus beheld the way – the Christ, or Truth
– only when his uncertain sense of right yielded to a
spiritual sense, which is always right. Then
the man was changed. Thought assumed a
nobler outlook, and his life became more spiritual. He
learned the wrong that he had done in persecuting Chris-
tians, whose religion he had not understood, and in hu-
mility he took the new name of Paul.

KJV 325:20

Paul had a clear sense of the demands of Truth upon
mortals physically and spiritually, when he said: “Pre-
sent your bodies a living sacrifice, holy, ac-
ceptable unto God, which is your reasonable
service.” But he, who is begotten of the beliefs of the
flesh and serves them, can never reach in this world the
divine heights of our Lord. The time cometh when
the spiritual origin of man, the divine Science which
ushered Jesus into human presence, will be understood
and demonstrated.

KJV 326:12-21

We must forsake the foundation of material systems,
however time-honored, if we would gain the Christ as
our only Saviour. Not partially, but fully, the great
healer of mortal mind is the healer of the body.
The purpose and motive to live aright can be gained
now. This point won, you have started as you should.
You have begun at the numeration-table of Christian
Science, and nothing but wrong intention can hinder your
advancement. Working and praying with true motives,
your Father will open the way.

KJV 425:24-26

Correct material
belief by spiritual understanding, and Spirit will form
you anew.

KJV 451:8-23

Students of Christian Science, who start with its letter
and think to succeed without the spirit, will either make
shipwreck of their faith or be turned sadly
awry. They must not only seek, but strive,
to enter the narrow path of Life, for “wide is the gate,
and broad is the way, that leadeth to destruction, and
many there be which go in thereat.” Man walks in the
direction towards which he looks, and where his treasure
is, there will his heart be also. If our hopes and affec-
tions are spiritual, they come from above, not from be-
neath, and they bear as of old the fruits of the Spirit.
Every Christian Scientist, every conscientious teacher
of the Science of Mind-healing, knows that human will
is not Christian Science, and he must recog-
nize this in order to defend himself from the
influence of human will.

KJV 205:22-3

When we realize that there is one Mind, the divine law
of loving our neighbor as ourselves is unfolded;
whereas a belief in many ruling minds hinders
man’s normal drift towards the one Mind, one
God, and leads human thought into opposite channels
where selfishness reigns.
Selfishness tips the beam of human existence towards
the side of error, not towards Truth. Denial of the one-
ness of Mind throws our weight into the scale, not of
Spirit, God, good, but of matter.
When we fully understand our relation to the Divine,
we can have no other Mind but His, – no other Love,
wisdom, or Truth, no other sense of Life, and no con-
sciousness of the existence of matter or error.

KJV 253:25-6

Do not believe in any supposed necessity for sin, dis-
ease, or death, knowing (as you ought to know) that God
never requires obedience to a so-called material law, for
no such law exists. The belief in sin and death is de-
stroyed by the law of God, which is the law of Life in-
stead of death, of harmony instead of discord, of Spirit
instead of the flesh.
The divine demand, “Be ye therefore perfect,” is sci-
entific, and the human footsteps leading to perfection are
indispensable. Individuals are consistent who, watching
and praying, can “run, and not be weary; . . .
walk, and not faint,” who gain good rapidly
and hold their position, or attain slowly and
yield not to discouragement.

KJV 254:10

When we wait
patiently on God and seek Truth righteously, He directs
our path. Imperfect mortals grasp the ultimate of spir-
itual perfection slowly; but to begin aright and to con-
tinue the strife of demonstrating the great problem of
being, is doing much.

KJV 201:7 Truth

Truth
makes a new creature, in whom old things pass away
and “all things are become new.” Passions, selfishness,
false appetites, hatred, fear, all sensuality, yield to spirit-
uality, and the superabundance of being is on the side
of God, good.

KJV 4:17-22

Simply asking that we may love God will never
make us love Him; but the longing to be better
and holier, expressed in daily watchful-
ness and in striving to assimilate more of
the divine character, will mould and fashion us
anew, until we awake in His likeness.

KJV 454:18-21

Love inspires,
illumines, designates, and leads the way. Right motives
give pinions to thought, and strength and freedom to
speech and action.

KJV Romans 8:28

28 …we know that all things work together for good to them that love God, to them who are the called according to his purpose.

KJV John 3:1-8

1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

KJV John 3:14-15

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life.

KJV John 11:1, 3-4, 7 (to 1st disciples,), 11-15, 17, 21-28, 32-35, 38-44

1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. 3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. 4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. 7 Then after that saith he to his disciples, 11 …Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. 12 Then said his disciples, Lord, if he sleep, he shall do well. 13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. 14 Then said Jesus unto them plainly, Lazarus is dead. 15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 17 Then when Jesus came, he found that he had lain in the grave four days already. 21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. 22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. 23 Jesus saith unto her, Thy brother shall rise again. 24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26 And whosoever liveth and believeth in me shall never die. Believest thou this? 27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. 28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. 32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. 33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled. 34 And said, Where have ye laid him? They said unto him, Lord, come and see. 35 Jesus wept. 38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. 39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. 40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? 41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. 42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. 43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. 44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

KJV 2 Peter 3:1-2, 8-9, 14-18

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever.

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S&H 4:17-22

Simply asking that we may love God will never
make us love Him; but the longing to be better
and holier, expressed in daily watchful-
ness and in striving to assimilate more of
the divine character, will mould and fashion us
anew, until we awake in His likeness.

S&H 230:6

This awakening is the for-
ever coming of Christ, the advanced appearing of Truth,
which casts out error and heals the sick. This is the sal-
vation which comes through God, the divine Principle,
Love, as demonstrated by Jesus.

S&H 136:1-2, 32

Jesus established his church and maintained his mission
on a spiritual foundation of Christ-healing.
Jesus patiently persisted in
teaching and demonstrating the truth of being. His stu-
dents saw this power of Truth heal the sick, cast out evil,
raise the dead; but the ultimate of this wonderful work
was not spiritually discerned, even by them, until after the
crucifixion, when their immaculate Teacher stood before
them, the victor over sickness, sin, disease, death, and
the grave.

S&H 539:27-1

The divine origin of Jesus gave him more than human
power to expound the facts of creation, and demonstrate
the one Mind which makes and governs man
and the universe. The Science of creation,
so conspicuous in the birth of Jesus inspired his wisest
and least-understood sayings, and was the basis of his
marvellous demonstrations.

S&H 548:9

How little light or heat reach our earth when clouds
cover the sun’s face! So Christian Science can be seen
only as the clouds of corporeal sense roll away.
Earth has little light or joy for mortals before
Life is spiritually learned. Every agony of mortal error
helps error to destroy error, and so aids the apprehension
of immortal Truth. This is the new birth going on
hourly, by which men may entertain angels, the true
ideas of God, the spiritual sense of being.

S&H 597:27-29

WIND. That which indicates the might of omnipo-
tence and the movements of God’s spiritual government,
encompassing all things.

S&H 598:1-10

The Greek word for wind (pneuma) is used also for
spirit, as in the passage in John’s Gospel, the third chap-
ter, where we read: “The wind [pneuma] bloweth where
it listeth. . . . So is every one that is born of the Spirit
[pneuma].” Here the original word is the same in both
cases, yet it has received different translations, as in other
passages in this same chapter and elsewhere in the New
Testament. This shows how our Master had constantly
to employ words of material significance in order to unfold
spiritual thoughts.

S&H 493:17-4

Mind must be found superior to all the beliefs of the
five corporeal senses, and able to destroy all ills. Sick-
ness is a belief, which must be annihilated by
the divine Mind. Disease is an experience of
so-called mortal mind. It is fear made manifest on the
body. Christian Science takes away this physical sense
of discord, just as it removes any other sense of moral or
mental inharmony. That man is material, and that mat-
ter suffers, – these propositions can only seem real and
natural in illusion. Any sense of soul in matter is not the
reality of being.
If Jesus awakened Lazarus from the dream, illusion, of
death, this proved that the Christ could improve on a false
sense. Who dares to doubt this consummate test of the
power and willingness of divine Mind to hold man forever
intact in his perfect state, and to govern man’s entire
action? Jesus said: “Destroy this temple [body], and
in three days I [Mind] will raise it up;” and he did this
for tired humanity’s reassurance.

S&H 494:19

Reason, rightly di-
rected, serves to correct the errors of corporeal sense; but
sin, sickness, and death will seem real (even as the ex-
periences of the sleeping dream seem real) until the Sci-
ence of man’s eternal harmony breaks their illusion with
the unbroken reality of scientific being.

S&H 495:14

When the illusion of sickness or sin tempts you, cling
steadfastly to God and His idea. Allow nothing but His
likeness to abide in your thought. Let neither
fear nor doubt overshadow your clear sense and
calm trust, that the recognition of life harmonious – as
Life eternally is – can destroy any painful sense of, or
belief in, that which Life is not. Let Christian Science,
instead of corporeal sense, support your understanding of
being, and this understanding will supplant error with
Truth, replace mortality with immortality, and silence dis-
cord with harmony.

S&H 428:3 only

Life is real, and death is the illusion.

S&H 150:4

To-day the healing power of Truth is widely demon-
strated as an immanent, eternal Science, instead of a
phenomenal exhibition. Its appearing is the
coming anew of the gospel of “on earth peace,
good-will toward men.” This coming, as was promised
by the Master, is for its establishment as a permanent
dispensation among men; but the mission of Christian
Science now, as in the time of its earlier demonstration,
is not primarily one of physical healing. Now, as then,
signs and wonders are wrought in the metaphysical heal-
ing of physical disease; but these signs are only to demon-
strate its divine origin, – to attest the reality of the higher
mission of the Christ-power to take away the sins of the
world.

KJV Gen 2:6-7

6 But there went up a mist from the earth, and watered the whole face of the ground. 7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

KJV Gen 3:13, 16-17 (to 1st said), 17 1st cursed

13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 17 And unto Adam he said… 17 …cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

KJV Gen 1:1, 3, 26 (to 1st dominion), 31

1 In the beginning God created the heaven and the earth. 3 And God said, Let there be light: and there was light. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion… 31 And God saw every thing that he had made, and, behold, it was very good. 

KJV Deut 30:19

19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

KJV Ps 16:8-11

8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. 9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. 10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. 11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

KJV Mark 5:22-23, 35-42

22 …behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, 23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live. 35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? 36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. 37 And he suffered no man to follow him, save Peter, and James, and John the brother of James. 38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. 39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. 40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. 41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. 42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

KJV Eph 6:10 1st be, 11-18

10 …be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

KJV Romans 12:9, 20-21 1st if

9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 20 …if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good.

KJV Rev 21:1

1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

S&H 233:28-30

The counter fact rela-
tive to any disease is required to cure it. The utterance
of truth is designed to rebuke and destroy error.

S&H 412:4-5, 24

Mentally and silently plead the case scien-
tifically for Truth.
Realize the presence
of health and the fact of harmonious being, until the
body corresponds with the normal conditions of health
and harmony.

S&H 469:13 The, 25-28

The exterminator of error
is the great truth that God, good, is the only Mind, and
that the supposititious opposite of infinite Mind
– called devil or evil – is not Mind, is not
Truth, but error, without intelligence or reality. There
can be but one Mind, because there is but one God; and
if mortals claimed no other Mind and accepted no other,
sin would be unknown. We can have but one Mind, if
that one is infinite. We bury the sense of infinitude,
when we admit that, although God is infinite, evil has a
place in this infinity, for evil can have no place, where all
space is filled with God.
We lose the high signification of omnipotence, when
after admitting that God, or good, is omnipresent and
has all-power, we still believe there is another
power, named evil.

S&H 470:11-16

Divine Science explains the abstract statement that
there is one Mind by the following self-evident propo-
sition: If God, or good, is real, then evil, the
unlikeness of God, is unreal. And evil can
only seem to be real by giving reality to the
unreal.

S&H 471:13-18

The facts of divine Science should be admitted, –
although the evidence as to these facts is not supported
by evil, by matter, or by material sense, – because the
evidence that God and man coexist is fully sustained by
spiritual sense. Man is, and forever has been, God’s re-
flection.

S&H 428:3-12 A

A demonstra-
tion of the facts of Soul in Jesus’ way resolves the dark
visions of material sense into harmony and
immortality. Man’s privilege at this supreme
moment is to prove the words of our Master: “If a man
keep my saying, he shall never see death.” To divest
thought of false trusts and material evidences in order
that the spiritual facts of being may appear, – this is
the great attainment by means of which we shall sweep
away the false and give place to the true.

S&H 390:7

It is our ignorance of God, the
divine Principle, which produces apparent discord, and
the right understanding of Him restores harmony. Truth
will at length compel us all to exchange the pleasures and
pains of sense for the joys of Soul.

S&H 474:31

Truth destroys falsity and error, for light and
darkness cannot dwell together. Light extinguishes the
darkness, and the Scripture declares that there is “no
night there.” To Truth there is no error, – all is Truth.
To infinite Spirit there is no matter, – all is Spirit, divine
Principle and its idea.

S&H 293:24

The manifestations of evil, which counterfeit
divine justice, are called in the Scriptures, “The anger
of the Lord.” In reality, they show the self-destruction
of error or matter and point to matter’s opposite, the
strength and permanency of Spirit. Christian Science
brings to light Truth and its supremacy, universal har-
mony, the entireness of God, good, and the nothingness
of evil.

S&H 226:14-17

God has built a higher platform of human rights, and
He has built it on diviner claims. These claims are not
made through code or creed, but in demonstra-
tion of “on earth peace, good-will toward men.”

S&H 225:14

The history of our country, like all history, illustrates
the might of Mind, and shows human power to be propor-
tionate to its embodiment of right thinking. A
few immortal sentences, breathing the omnipo-
tence of divine justice, have been potent to break despotic
fetters and abolish the whipping-post and slave market;
but oppression neither went down in blood, nor did the
breath of freedom come from the cannon’s mouth. Love
is the liberator.

S&H 201:17-18

The way to extract error from mortal mind is to pour
in truth through flood-tides of Love.

S&H 171:4-13

Through discernment of the spiritual opposite of ma-
teriality, even the way through Christ, Truth, man will
reopen with the key of divine Science the gates
of Paradise which human beliefs have closed,
and will find himself unfallen, upright, pure, and free,
not needing to consult almanacs for the probabilities either
of his life or of the weather, not needing to study brain-
ology to learn how much of a man he is.
Mind’s control over the universe, including man, is
no longer an open question, but is demonstrable Science.

KJV Isaiah 65:17 1st behold, 18-19

17 …behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. 18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. 19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.

KJV Isaiah 41:10-13, 15-16

10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. 15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. 16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.

KJV Matt 3:1-2, 7 1st he (to 1st them), 11-12

1 In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent ye: for the kingdom of heaven is at hand. 7 …he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, 11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: 12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

KJV Matt 4:17

17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

KJV Matt 6:19-23

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness.

KJV Matt 7:15-20

15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them.

KJV Matt 13:24-30

24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

KJV John 6:63

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

KJV Gal 5:19-23, 25

19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 25 If we live in the Spirit, let us also walk in the Spirit.

S&H 86:11

Opposites come from contrary directions, and produce

unlike results.

S&H 270:5-10

Matter and Mind are opposites. One is contrary to
the other in its very nature and essence; hence both can-
not be real. If one is real, the other must be unreal. Only
by understanding that there is but one power, – not two
powers, matter and Mind, – are scientific and logical
conclusions reached.

S&H 276:25-32 (to non-intelligence

Material beliefs and spiritual understanding never
mingle. The latter destroys the former. Discord is the
nothingness named error. Harmony is the somethingness
named Truth.
Nature and revelation inform us that like produces
like. Divine Science does not gather grapes
from thorns nor figs from thistles. Intelli-
gence never produces non-intelligence;

S&H 277:6

The immortal never produces the
mortal. Good cannot result in evil. As God Himself is
good and is Spirit, goodness and spirituality must be im-
mortal. Their opposites, evil and matter, are mortal
error, and error has no creator. If goodness and spirit-
uality are real, evil and materiality are unreal and can-
not be the outcome of an infinite God, good.

S&H 356:15-18

Jesus knew, “It is the spirit that quickeneth; the flesh
profiteth nothing.”
There is neither a present nor an eternal copartner-
ship between error and Truth, between flesh and Spirit.

S&H 595:5

TARES. Mortality; error; sin; sickness; disease;
death.

S&H 586:6-7, 12

FAN. Separator of fable from fact; that which gives
action to thought.
FIRE. Fear; remorse; lust; hatred; destruction; afflic-
tion purifying and elevating man.

S&H 72:13

Mortal
belief (the material sense of life) and immortal Truth
(the spiritual sense) are the tares and the wheat, which
are not united by progress, but separated.

S&H 300:13
The temporal and unreal never touch the eternal and real. The mutable and imperfect never touch the immutable and perfect. The inharmonious and self-destructive never touch the harmonious and self-existent. These opposite qualities are the tares and wheat, which never really mingle, though (to mortal sight) they grow side by side until the harvest; then, Science separates the wheat from the tares, through the realization of God as ever present and of man as reflecting the divine likeness.

S&H 466:26-28

The Science
of Christianity comes with fan in hand to separate the
chaff from the wheat.

S&H 467:30 begin, 32

…begin with Mind, which must be under-
stood through the idea which expresses it and
cannot be learned from its opposite, matter.

S&H 466:8-16

…these contrasting
pairs of terms represent contraries, as Chris-
tian Science reveals, which neither dwell together nor
assimilate. …mind and matter, life and death, truth and
error, good and evil; …Truth is immortal; error is mortal. Truth
is limitless; error is limited. Truth is intelligent; error
is non-intelligent. …Truth is real, and error is
unreal.

S&H 468:4-5, 11-13
…Truth is immortal, error must be mortal,

…Spirit is immortal Truth; matter is mortal error. Spirit is the real and eternal; matter is the unreal and temporal.

S&H 74:21-23
Darkness and light, infancy and manhood, sickness and health, are opposites,–different beliefs, which never blend.

S&H 466:8-16
…matter has no place in Spirit, and Spirit has no place in matter. Truth has no home in error, and error has no foothold in Truth. Mind cannot pass into non-intelligence and matter, nor can non-intelligence become Soul. At no point can these opposites mingle or unite.

S&H 406:11-13, 19-25

The Science of being unveils the errors of sense, and
spiritual perception, aided by Science, reaches Truth.
Then error disappears.
Resist evil – error of every sort – and it will flee from
you. Error is opposed to Life. We can, and ultimately
shall, so rise as to avail ourselves in every direc-
tion of the supremacy of Truth over error, Life
over death, and good over evil, and this growth will go
on until we arrive at the fulness of God’s idea, and no
more fear that we shall be sick and die.

S&H 465:8-10

Question. – What is God?
Answer. – God is incorporeal, divine, supreme, infinite
Mind, Spirit, Soul, Principle, Life, Truth, Love.

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Bible Readings were read from the New Living Translation.

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KJV Ex 34:1, 5-6

1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. 5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. 6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

KJV Num 23:19

19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

KJV Deut 6:4-5

4 Hear, O Israel: The LORD our God is one LORD: 5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

KJV Deut 10:17-18

17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: 18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

KJV Deut 33:27 (to 1st thee)

27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee;

KJV Ps 18:30-33

30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him. 31 For who is God save the LORD? or who is a rock save our God? 32 It is God that girdeth me with strength, and maketh my way perfect. 33 He maketh my feet like hinds’ feet, and setteth me upon my high places.

KJV Ps 46:1-5

1 God is our refuge and strength, a very present help in trouble. 2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; 3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. 4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. 5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.

KJV Ps 62:5-8

5 My soul, wait thou only upon God; for my expectation is from him. 6 He only is my rock and my salvation: he is my defence; I shall not be moved. 7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. 8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us.

KJV Isaiah 40:28-31

28 Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. 29 He giveth power to the faint; and to them that have no might he increaseth strength. 30 Even the youths shall faint and be weary, and the young men shall utterly fall: 31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

KJV Isaiah 41:10

10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

KJV Matt 22:32

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

KJV John 4:24

24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

KJV I John 1:5

5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

KJV I John 4:7-8, 16

7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

KJV I Cor 4:20-21

20 For the kingdom of God is not in word, but in power. 21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

KJV II Cor 9:8-9

8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

KJV James 1:17

17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

KJV I Peter 1:15-16

15 But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.

S&H 465:11-15

Question. – Are these terms synonymous?
Answer. – They are. They refer to one absolute God.
They are also intended to express the nature, essence, and
wholeness of Deity. The attributes of God are justice,
mercy, wisdom, goodness, and so on.

S&H 116:20

Christian Science strongly emphasizes the thought that
God is not corporeal, but incorporeal, – that is,
bodiless. Mortals are corporeal, but God is
incorporeal.

S&H 13:20-29

If we pray to God as a corporeal person, this will
prevent us from relinquishing the human doubts and
fears which attend such a belief, and so we
cannot grasp the wonders wrought by infi-
nite, incorporeal Love, to whom all things are possible.
Because of human ignorance of the divine Principle,
Love, the Father of all is represented as a corporeal
creator; hence men recognize themselves as merely
physical, and are ignorant of man as God’s image or re-
flection and of man’s eternal incorporeal existence.

S&H 204:3-15, 20

All forms of error support the false conclusions that
there is more than one Life; that material history is as
real and living as spiritual history; that mortal
error is as conclusively mental as immortal
Truth; and that there are two separate, an-
tagonistic entities and beings, two powers, – namely,
Spirit and matter, – resulting in a third person (mortal
man) who carries out the delusions of sin, sickness, and
death.
The first power is admitted to be good, an intelligence or
Mind called God. The so-called second power, evil, is the
unlikeness of good. It cannot therefore be mind, though so called.

When will the ages under-

stand the Ego, and realize only one God, one
Mind or intelligence?

S&H 214:14

When it is learned that the spirit-
ual sense, and not the material, conveys the impressions
of Mind to man, then being will be understood and found
to be harmonious.

S&H 245:32-1

The infinite never began nor will it ever end. Mind
and its formations can never be annihilated.

S&H 257:30-31, 32-8

It would require an infinite form to contain infinite
Mind.
Finite man cannot be the image and
likeness of the infinite God. A mortal, corporeal, or
finite conception of God cannot embrace the glories of
limitless, incorporeal Life and Love. Hence
the unsatisfied human craving for something
better, higher, holier, than is afforded by a
material belief in a physical God and man. The insuffi-
ciency of this belief to supply the true idea proves the
falsity of material belief.

S&H 258:13-16

God expresses in man the infinite idea forever develop-
ing itself, broadening and rising higher and higher from
a boundless basis. Mind manifests all that exists in
the infinitude of Truth.

S&H 262:30

Divine Mind is the only cause
or Principle of existence. Cause does not exist in matter,
in mortal mind, or in physical forms.

S&H 272:29

God is the divine Principle of all that repre-
sents Him and of all that really exists. Chris-
tian Science, as demonstrated by Jesus, alone
reveals the natural, divine Principle of Science.

S&H 273:10-12

Divine Science reverses the false testimony of the ma-
terial senses, and thus tears away the foun-
dations of error.

S&H 283:13-24

But what say prevalent theories? They insist that
Life, or God, is one and the same with material life so-
called. They speak of both Truth and error as mind,
and of good and evil as spirit. They claim that to be
life which is but the objective state of material sense, –
such as the structural life of the tree and of material
man, – and deem this the manifestation of the one Life,
God.
This false belief as to what really constitutes life so
detracts from God’s character and nature, that the true
sense of His power is lost to all who cling to
this falsity.

S&H 285:17-31

The time has come for a
finite conception of the infinite and of a ma-
terial body as the seat of Mind to give place
to a diviner sense of intelligence and its manifestations,
to the better understanding that Science gives of the
Supreme Being, or divine Principle, and idea.
By interpreting God as a corporeal Saviour but not as
the saving Principle, or divine Love, we shall continue
to seek salvation through pardon and not
through reform, and resort to matter instead
of Spirit for the cure of the sick. As mortals
reach, through knowledge of Christian Science, a higher
sense, they will seek to learn, not from matter, but from
the divine Principle, God, how to demonstrate the Christ,
Truth, as the healing and saving power.

S&H 330:11-12

I. God is infinite, the only Life, substance, Spirit, or
Soul, the only intelligence of the universe, including man.

S&H 275:6, 14-19

The starting-point of divine Science is
that God, Spirit, is All-in-all, and that there is no other
might nor Mind, – that God is Love, and therefore He
is divine Principle.
All substance, intelligence, wisdom, being, im-
mortality, cause, and effect belong to God. These are
His attributes, the eternal manifestations of the infinite
divine Principle, Love. No wisdom is wise but His
wisdom; no truth is true, no love is lovely, no life is Life
but the divine; no good is, but the good God bestows.

KJV Matt 18:20 1st where

20 …where two or three are gathered together in my name, there am I in the midst of them.

KJV Mark 6:30-44

30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32 And they departed into a desert place by ship privately. 33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 39 And he commanded them to make all sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42 And they did all eat, and were filled. 43 And they took up twelve baskets full of the fragments, and of the fishes. 44 And they that did eat of the loaves were about five thousand men.

KJV Acts 2:1-2, 4, 42-44, 46-47

1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. 43 And fear came upon every soul: and many wonders and signs were done by the apostles. 44 And all that believed were together, 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

KJV Eph 1:1-3

1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

KJV Eph 4:3-7, 11-15, 24, 32

3 Endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism, 6 One God and Father of all, who is above all, and through all, and in you all. 7 But unto every one of us is given grace according to the measure of the gift of Christ. 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 24 And that ye put on the new man, which after God is created in righteousness and true holiness. 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

S&H 17:4-5

Give us this day our daily bread;
_Give us grace for to-day;

S&H 410:9

 The Scriptures
say, “Man shall not live by bread alone, but by every
word that proceedeth out of the mouth of God,” show-
ing that Truth is the actual life of man; but mankind
objects to making this teaching practical.

S&H 21:9

If the disciple is advancing spiritually, he is striv-
ing to enter in. He constantly turns away from ma-
terial sense, and looks towards the imperishable things
of Spirit. If honest, he will be in earnest from the
start, and gain a little each day in the right direction,
till at last he finishes his course with joy.

S&H 518:15-19

The rich in spirit help the poor in
one grand brotherhood, all having the same
Principle, or Father; and blessed is that man who seeth
his brother’s need and supplieth it, seeking his own in
another’s good.

S&H 519:11

Hu-
man capacity is slow to discern and to grasp
God’s creation and the divine power and presence which
go with it, demonstrating its spiritual origin. Mortals
can never know the infinite, until they throw off the old
man and reach the spiritual image and likeness. What
can fathom infinity! How shall we declare Him, till,
in the language of the apostle, “we all come in the unity
of the faith, and of the knowledge of the Son of God, unto
a perfect man, unto the measure of the stature of the ful-
ness of Christ”?

S&H 46:30-9

His students [] received the Holy Ghost. By this is
meant, that by all they had witnessed and suffered, they
were roused to an enlarged understanding of divine Sci-
ence, even to the spiritual interpretation and discernment
of Jesus’ teachings and demonstrations, which gave them
a faint conception of the Life which is God.
They no longer measured man by material
sense. After gaining the true idea of their glorified Master,
they became better healers, leaning no longer on matter,
but on the divine Principle of their work. The influx of
light was sudden. It was sometimes an overwhelming
power as on the Day of Pentecost.

S&H 90:24-25, 27-30

The admission to one’s self that man is God’s own like-
ness sets man free to master the infinite idea.
The understanding
and recognition of Spirit must finally come, and we may
as well improve our time in solving the mysteries of being
through an apprehension of divine Principle.

S&H 202:3-13

The scientific unity which exists between God and man
must be wrought out in life-practice, and God’s will must
be universally done.
If men would bring to bear upon the study of the
Science of Mind half the faith they bestow upon the so-
called pains and pleasures of material sense,
they would not go on from bad to worse,
until disciplined by the prison and the scaffold; but
the whole human family would be redeemed through
the merits of Christ, – through the perception and ac-
ceptance of Truth.

S&H 40:25

Our heavenly Father, divine Love, demands that all
men should follow the example of our Master and his
apostles and not merely worship his personal-
ity. It is sad that the phrase divine service
has come so generally to mean public worship instead of
daily deeds.

S&H 206:15

In the scientific relation of God to man, we find that
whatever blesses one blesses all, as Jesus showed with
the loaves and the fishes, – Spirit, not matter, being the
source of supply.

S&H 470:32-5

The relations of God and man, divine Principle and
idea, are indestructible in Science; and Science knows
no lapse from nor return to harmony, but holds the divine
order or spiritual law, in which God and all that He cre-
ates are perfect and eternal, to have remained unchanged
in its eternal history.

S&H 234:4

Whatever inspires with wisdom, Truth, or Love – be
it song, sermon, or Science – blesses the human family
with crumbs of comfort from Christ’s table
feeding the hungry and giving living waters to
the thirsty.

S&H 322:3

When understanding changes the standpoints of life and
intelligence from a material to a spiritual basis, we shall
gain the reality of Life, the control of Soul over
sense, and we shall perceive Christianity, or
Truth, in its divine Principle. This must be the climax
before harmonious and immortal man is obtained and his
capabilities revealed. It is highly important – in view
of the immense work to be accomplished before this recog-
nition of divine Science can come – to turn our thoughts
towards divine Principle, that finite belief may be pre-
pared to relinquish its error.

S&H 576:31-4

This human sense of Deity yields to the divine
sense, even as the material sense of personality yields
to the incorporeal sense of God and man as the infinite
Principle and infinite idea, – as one Father with His uni-
versal family, held in the gospel of Love.

S&H vii:1-2

To those leaning on the sustaining infinite, to-day is
big with blessings.

KJV Gen 12:1-2

1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: 2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

KJV Gen 15:6

6 And he believed in the LORD; and he counted it to him for righteousness.

KJV Gen 22:17-18

17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; 18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

KJV Ps 145:10-13

10 All thy works shall praise thee, O LORD; and thy saints shall bless thee. 11 They shall speak of the glory of thy kingdom, and talk of thy power; 12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. 13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.

KJV Ps 34:1

1 I will bless the LORD at all times: his praise shall continually be in my mouth.

KJV Luke 10:1 1st the Lord, 17, 21, 23-37

1 … the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

KJV I Peter 3:8-9

8 …be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

KJV II Corinthians 9:8, 15

8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 15 Thanks be unto God for his unspeakable gift.

KJV Matthew 5:14-16

14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

S&H 3:22

Are we really grateful for the good
already received? Then we shall avail ourselves of the
blessings we have, and thus be fitted to receive more.
Gratitude is much more than a verbal expression of
thanks. Action expresses more gratitude than speech.

S&H 9:5-7, 11-14

The test of all prayer lies in the answer to these
questions: Do we love our neighbor better because of
this asking?
If selfishness has given place to kindness,
we shall regard our neighbor unselfishly, and bless
them that curse us; but we shall never meet this great
duty simply by asking that it may be done.

S&H 4:3-5, 12

What we most need is the prayer of fervent desire
for growth in grace, expressed in patience, meekness,
love, and good deeds.
The habitual struggle to be always good is unceas-
ing prayer. Its motives are made manifest in the
blessings they bring,- blessings which, even if not
acknowledged in audible words, attest our worthiness
to be partakers of Love.

S&H 506:11

The calm and exalted
thought or spiritual apprehension is at peace.
Thus the dawn of ideas goes on, forming each
successive stage of progress.

S&H 467:1-4, 7-10

Question. – What are the demands of the Science of
Soul?
Answer. – The first demand of this Science is, “Thou
shalt have no other gods before me.
The second
is like unto it, “Thou shalt love thy neighbor as thyself.”
It should be thoroughly understood that all men have one
Mind, one God and Father, one Life, Truth, and Love.

S&H 138:17

Jesus established in the Christian era the precedent for
all Christianity, theology, and healing. Christians are
under as direct orders now, as they were then,
to be Christlike, to possess the Christ-spirit, to
follow the Christ-example, and to heal the sick as well as
the sinning. It is easier for Christianity to cast out sick-
ness than sin, for the sick are more willing to part with
pain than are sinners to give up the sinful, so-called pleas-
ure of the senses. The Christian can prove this to-day as
readily is it was proved centuries ago.

S&H 25:22-31

Though demonstrating his control over sin and disease,
the great Teacher by no means relieved others from giving
the requisite proofs of their own piety. He worked for
their guidance, that they might demonstrate this power as
he did and understand its divine Principle. Implicit faith
in the Teacher and all the emotional love we can bestow
on him, will never alone make us imitators of him. We
must go and do likewise, else we are not improving the
great blessings which our Master worked and suffered to
bestow upon us.

S&H 30:26-1

If we have triumphed sufficiently over the errors of
material sense to allow Soul to hold the control, we
shall loathe sin and rebuke it under every mask. Only
in this way can we bless our enemies, though they
may not so construe our words. We cannot choose for
ourselves, but must work out our salvation in the way
Jesus taught. In meekness and might, he was found
preaching the gospel to the poor.

S&H 60:29-31

Soul has infinite resources with which to bless mankind,
and happiness would be more readily attained and would
be more secure in our keeping, if sought in Soul.

S&H 570:14-18, 23-24

Millions of unprejudiced minds – simple seekers for
Truth, weary wanderers, athirst in the desert – are wait-
ing and watching for rest and drink. Give
them a cup of cold water in Christ’s name,
and never fear the consequences.
Those ready for the blessing
you impart will give thanks.

S&H 325:2

He who has
the true idea of good loses all sense of evil,
and by reason of this is being ushered into the
undying realities of Spirit. Such a one abideth in Life, –
life obtained not of the body incapable of supporting life,
but of Truth, unfolding its own immortal idea. Jesus
gave the true idea of being, which results in infinite bless-
ings to mortals.

S&H 512:8

Spirit is symbolized by strength, presence, and power,
and also by holy thoughts, winged with Love. These an-
gels of His presence, which have the holiest
charge, abound in the spiritual atmosphere of
Mind, and consequently reproduce their own character-
istics. Their individual forms we know not, but we do
know that their natures are allied to God’s nature; and
spiritual blessings, thus typified, are the externalized, yet
subjective, states of faith and spiritual understanding.

S&H 579:10-14

ABRAHAM. Fidelity; faith in the divine Life and in the
eternal Principle of being.
This patriarch illustrated the purpose of Love to create
trust in good, and showed the life-preserving power of
spiritual understanding.

S&H 517:30-31

Divine Love blesses its own ideas, and causes them to
multiply, – to manifest His power.

S&H 494:15 only

The miracle of grace is no miracle to Love.

S&H 497:24

And we solemnly promise to watch, and pray for
that Mind to be in us which was also in Christ Jesus; to
do unto others as we would have them do unto us; and
to be merciful, just, and pure.

KJV Gen 25:27, 29-34

27 …Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. 29 And Jacob sod pottage: and Esau came from the field, and he was faint: 30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: 31 And Jacob said, Sell me this day thy birthright. 32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? 33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. 34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

KJV Gen 32:1, 3-11, 13, 24, 26-28, 30

1 And Jacob went on his way, and the angels of God met him. 3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom. 4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now: 5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight. 6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him. 7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands; 8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape. 9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: 10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands. 11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children. 13 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother; 24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day. 26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. 27 And he said unto him, What is thy name? And he said, Jacob. 28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. 30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

KJV Gen 33:1, 3-4

1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. 3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother. 4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

KJV Matt 18:1 1st the, 2-5, 21-22

1 …the disciples [came] unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5 And whoso shall receive one such little child in my name receiveth me. 21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

KJV Luke 6:27-33, 36-37, 42

27 But I say unto you which hear, Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you. 29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. 30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

KJV Romans 12:17-18

17 Recompense to no man evil for evil. Provide things honest in the sight of all men. 18 If it be possible, as much as lieth in you, live peaceably with all men.

S&H 4:3-5

What we most need is the prayer of fervent desire
for growth in grace, expressed in patience, meekness,
love, and good deeds.

S&H 57:23-24

Love enriches the nature, en-
larging, purifying, and elevating it.

KJV 242:15, 1-3

Self-love is more opaque than a solid body. In pa-
tient obedience to a patient God, let us labor to dis-
solve with the universal solvent of Love the adamant
of error, – self-will, self-justification, and self-love, –
which wars against spirituality and is the law of sin
and death.
Through repentance, spiritual
baptism, and regeneration, mortals put off their material
beliefs and false individuality.

S&H 215:12

Whatever is governed by God, is never for an
instant deprived of the light and might of intelligence
and Life.

S&H 333:23-27

Abraham, Jacob, Moses, and the prophets
caught glorious glimpses of the Messiah, or Christ, which
baptized these seers in the divine nature, the essence of
Love. The divine image, idea, or Christ was, is, and
ever will be inseparable from the divine Principle, God.

S&H 340:13 all

…all that really exists is in and of God, and manifests His
love.

S&H 308:16-23, 26-28

Jacob was alone, wrestling with error, – struggling
with a mortal sense of life, substance, and intelligence
as existent in matter with its false pleasures
and pains, – when an angel, a message from
Truth and Love, appeared to him and smote the sinew,
or strength, of his error, till he saw its unreality; and
Truth, being thereby understood, gave him spiritual
strength in this Peniel of divine Science.
But the patriarch, perceiving his error and his need
of help, did not loosen his hold upon this glorious light
until his nature was transformed.

S&H 309:7-12

The result of Jacob’s struggle thus appeared. He had
conquered material error with the understanding of Spirit
and of spiritual power. This changed the man.
He was no longer called Jacob, but Israel, –
a prince of God, or a soldier of God, who had fought
a good fight.

S&H 322:3-7

When understanding changes the standpoints of life and
intelligence from a material to a spiritual basis, we shall
gain the reality of Life, the control of Soul over
sense, and we shall perceive Christianity, or
Truth, in its divine Principle.

S&H 303:28-30

Spiritual man is the image or idea of
God, an idea which cannot be lost nor sep-
arated from its divine Principle.

S&H 340:23-25 (to thyself

One infinite God, good, unifies men and nations; con-
stitutes the brotherhood of man; ends wars; fulfils the
Scripture, “Love thy neighbor as thyself;

S&H 304:3-13 (to evil

It is ignorance and false belief, based on a material
sense of things, which hide spiritual beauty and good-
ness. Understanding this, Paul said: “Nei-
ther death, nor life, . . . nor things present,
nor things to come, nor height, nor depth, nor
any other creature, shall be able to separate us from
the love of God.” This is the doctrine of Christian
Science: that divine Love cannot be deprived of its
manifestation, or object; that joy cannot be turned into
sorrow, for sorrow is not the master of joy; that good can
never produce evil;

S&H 304:16-18, 19-20

Harmony is produced by its Principle, is controlled
by it and abides with it. Divine Principle is the Life
of man.
Truth is not
contaminated by error.

S&H 393:16-18

Be firm in your understanding that the divine Mind
governs, and that in Science man reflects God’s govern-
ment.

S&H 454:5-10, 18-23

The understanding,
even in a degree, of the divine All-power de-
stroys fear, and plants the feet in the true path,
– the path which leads to the house built without hands
“eternal in the heavens.” Human hate has no legiti-
mate mandate and no kingdom. Love is enthroned.
Love inspires,
illumines, designates, and leads the way. Right motives
give pinions to thought, and strength and freedom to
speech and action. Love is priestess at the altar of
Truth. Wait patiently for divine Love to move upon the
waters of mortal mind, and form the perfect concept.

S&H 494:10-11

Divine Love always has met and always will meet every
human need.

S&H 55:16-21

My
weary hope tries to realize that happy day, when man shall
recognize the Science of Christ and love his neighbor as
himself, – when he shall realize God’s omnipotence and
the healing power of the divine Love in what it has done
and is doing for mankind.

S&H 9:5

The test of all prayer lies in the answer to these
questions: Do we love our neighbor better because of
this asking? Do we pursue the old selfish-
ness, satisfied with having prayed for some-
thing better, though we give no evidence of the sin-
cerity of our requests by living consistently with our
prayer? If selfishness has given place to kindness,
we shall regard our neighbor unselfishly, and bless
them that curse us; but we shall never meet this great
duty simply by asking that it may be done. There is
a cross to be taken up before we can enjoy the fruition
of our hope and faith.

KJV Ex 3:11-15 (to 1st you:)

11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? 12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. 13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? 14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. 15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you:

KJV Deut 6:4-5

4 Hear, O Israel: The LORD our God is one LORD: 5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

KJV Ps 100:3

3 Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

KJV Ps 37:1-5, 7-9

1 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. 2 For they shall soon be cut down like the grass, and wither as the green herb. 3 Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. 4 Delight thyself also in the LORD: and he shall give thee the desires of thine heart. 5 Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. 7 Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. 8 Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. 9 For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.

KJV Prov 22:4

4 By humility and the fear of the LORD are riches, and honour, and life.

KJV Isaiah 14:12-16, 24, 26-27

12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet thou shalt be brought down to hell, to the sides of the pit. 16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; 24 The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: 26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. 27 For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

KJV Micah 6:8

8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

KJV Mark 12:28-30

28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

KJV Mark 10:17-18

17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

KJV John 5:8-9, 16-19, 30

8 Jesus saith unto him, Rise, take up thy bed, and walk. 9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. 16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. 17 But Jesus answered them, My Father worketh hitherto, and I work. 18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. 19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

S&H 588:9-15, 20

I, or EGO. Divine Principle; Spirit; Soul; incor-
poreal, unerring, immortal, and eternal Mind.
There is but one I, or Us, but one divine Principle, or
Mind, governing all existence; man and woman un-
changed forever in their individual characters, even as
numbers which never blend with each other, though they
are governed by one Principle. 

I AM. God; incorporeal and eternal Mind; divine
Principle; the only Ego.

S&H 335:32

The Ego is deathless and limitless, for limits
would imply and impose ignorance. Mind is the I AM,
or infinity. Mind never enters the finite. Intelligence
never passes into non-intelligence, or matter.
Good never enters into evil the unlimited into
the limited, the eternal into the temporal, nor the im-
mortal into mortality. The divine Ego, or individuality,
is reflected in all spiritual individuality from the infini-
tesimal to the infinite.

S&H 256:13

The everlasting I AM is not bounded nor compressed
within the narrow limits of physical humanity, nor can
He be understood aright through mortal con-
cepts. The precise form of God must be of
small importance in comparison with the sublime ques-
tion, What is infinite Mind or divine Love?

S&H 216:11-14, 30

The understanding that the Ego is Mind, and that
there is but one Mind or intelligence, begins at once to
destroy the errors of mortal sense and to supply
the truth of immortal sense.
Give up
your material belief of mind in matter, and
have but one Mind, even God; for this Mind forms its
own likeness. The loss of man’s identity through the
understanding which Science confers is impossible; and
the notion of such a possibility is more absurd than to
conclude that individual musical tones are lost in the
origin of harmony.

S&H 584:17

DEVIL. Evil; a lie; error; neither corporeality nor
mind; the opposite of Truth; a belief in sin, sickness,
and death; … the lust of
the flesh, which saith: “I am life and intelligence in
matter. There is more than one mind, for I am mind, –
a wicked mind, self-made or created by a tribal god and
put into the opposite of mind, termed matter, thence to
reproduce a mortal universe, including man, not after the
image and likeness of Spirit, but after its own image.

S&H 249:31-13

Man is the reflection of Soul. He is the direct oppo-
site of material sensation, and there is but one Ego. We
run into error when we divide Soul into souls, multiply
Mind into minds and suppose error to be mind, then mind
to be in matter and matter to be a lawgiver,
unintelligence to act like intelligence, and mor-
tality to be the matrix of immortality.
Mortal existence is a dream; mortal existence has no
real entity, but saith “It is I.” Spirit is the Ego which
never dreams, but understands all things;
which never errs, and is ever conscious; which
never believes, but knows; which is never born and
never dies. Spiritual man is the likeness of this Ego.
Man is not God, but like a ray of light which comes from
the sun, man, the outcome of God, reflects God.

S&H 252:15-20

The false evidence of material sense contrasts strikingly
with the testimony of Spirit. Material sense lifts its voice
with the arrogance of reality and says:
I am wholly dishonest, and no man knoweth it. I can
cheat, lie, commit adultery, rob, murder, and I elude
detection by smooth-tongued villainy.

S&H 186:17-2

Evil is self-assertive. It says: “I am a real entity, over-
mastering good.” This falsehood should strip evil of all
pretensions. The only power of evil is to destroy itself. It
can never destroy one iota of good. Every attempt of evil
to destroy good is a failure, and only aids in peremptorily
punishing the evil-doer. If we concede the same reality to
discord as to harmony, discord has as lasting a claim upon
us as has harmony. If evil is as real as good, evil is also as
immortal. If death is as real as Life, immortality is a myth.
If pain is as real as the absence of pain, both must be im-
mortal; and if so, harmony cannot be the law of being.
Mortal mind is ignorant of self, or it could never be
self-deceived. If mortal mind knew how to be better, it
would be better. Since it must believe in some-
thing besides itself, it enthrones matter as deity.
The human mind has been an idolater from the beginning,
having other gods and believing in more than the one
Mind.

S&H 70:7-9, 12-7

Man is never God, but spiritual man,
made in God’s likeness, reflects God. In this scientific
reflection the Ego and the Father are inseparable.
The divine Mind maintains all identities, from a blade
of grass to a star, as distinct and eternal. The
questions are: What are God’s identities?
What is Soul? Does life or soul exist in the thing
formed?
Nothing is real and eternal, – nothing is Spirit, – but
God and His idea. Evil has no reality. It is neither
person, place, nor thing, but is simply a belief, an illusion
of material sense.
The identity, or idea, of all reality continues forever;
but Spirit, or the divine Principle of all, is not in Spirit’s
formations.

S&H 204:20

When will the ages under-
stand the Ego, and realize only one God, one
Mind or intelligence?

S&H 205:22

When we realize that there is one Mind, the divine law
of loving our neighbor as ourselves is unfolded;
whereas a belief in many ruling minds hinders
man’s normal drift towards the one Mind, one
God, and leads human thought into opposite channels
where selfishness reigns.

S&H 281:8-17

Divine Science contradicts the corporeal senses, rebukes
mortal belief, and asks: What is the Ego,
whence its origin and what its destiny? The
Ego-man is the reflection of the Ego-God; the Ego-man
is the image and likeness of perfect Mind, Spirit, divine
Principle.
The one Ego, the one Mind or Spirit called God, is
infinite individuality, which supplies all form and come-
liness and which reflects reality and divinity in individual
spiritual man and things.

KJV Deut 10:12 1st what, 13

12 …what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, 13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

KJV I Samuel 8:1-7

1 And it came to pass, when Samuel was old, that he made his sons judges over Israel. 2 Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba. 3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment. 4 Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, 5 And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD. 7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

KJV I Samuel 9:17, 25, 26

17 And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people. 25 And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house. 26 And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

KJV I Samuel 10:1

1 Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?

KJV I Samuel 11:15 (to 1st Gilgal.)

15 And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal;

KJV I Samuel 13:7 1st As

7 …As for Saul, he was yet in Gilgal,

KJV I Samuel 13:8 (to 1st come.), 9, 13, 14

8 And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him. 9 And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering. 13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever. 14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.

KJV I Samuel 16:1, 4 (to 1st spake,)

1 And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons. 4 And Samuel did that which the LORD spake,

KJV I Samuel 16:6, 7, 10-13

6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD’s anointed is before him. 7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. 10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these. 11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. 12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he. 13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward.

KJV II Samuel 2:4 (to 1st Judah.)

4 And the men of Judah came, and there they anointed David king over the house of Judah.

KJV II Samuel 5:4, 5

4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

KJV II Samuel 22:1-3, 7, 17, 20-22, 31-33

1 And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul: 2 And he said, The LORD is my rock, and my fortress, and my deliverer; 3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence. 7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears. 17 He sent from above, he took me; he drew me out of many waters; 20 He brought me forth also into a large place: he delivered me, because he delighted in me. 21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me. 22 For I have kept the ways of the LORD, and have not wickedly departed from my God. 31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him. 32 For who is God, save the LORD? and who is a rock, save our God? 33 God is my strength and power: and he maketh my way perfect.

KJV I Chronicles 28:1 (to 1st Israel), 2 (to 1st people), 4, 5-10

1 And David assembled all the princes of Israel, 2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people, 4 …the LORD God of Israel chose me before all the house of my father to be king over Israel for ever:…  5 And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel. 6 And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father. 7 Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day. 8 Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever. 9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. 10 Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.

KJV I Chronicles 29:10-13

10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever. 11 Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all. 12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. 13 Now therefore, our God, we thank thee, and praise thy glorious name.

KJV Ps 22:27, 28

27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. 28 For the kingdom is the LORD’s: and he is the governor among the nations.

S&H 295:5-8

God creates and governs the universe, including man.
The universe is filled with spiritual ideas, which He
evolves, and they are obedient to the Mind
that makes them.

S&H 502:28-3

The universe reflects God.
There is but one creator and one creation. This crea-
tion consists of the unfolding of spiritual ideas and their
identities, which are embraced in the infinite Mind and
forever reflected.

S&H 379:6

The real jurisdiction of the world is in Mind, controlling
every effect and recognizing all causation as vested in
divine Mind.

S&H 239:5, 16-20, 25

Take away wealth, fame, and social organizations,
which weigh not one jot in the balance of God, and we
get clearer views of Principle. Break up
cliques, level wealth with honesty, let worth
be judged according to wisdom, and we get better views
of humanity.
To ascertain our progress, we must learn where our
affections are placed and whom we acknowledge and
obey as God. If divine Love is becoming
nearer, dearer, and more real to us, matter is
then submitting to Spirit.
If action pro-
ceeds from the divine Mind, action is harmo-
nious. If it comes from erring mortal mind, it is discord-
ant and ends in sin, sickness, death. Those two opposite
sources never mingle in fount or stream. The perfect
Mind sends forth perfection, for God is Mind. Imper-
fect mortal mind sends forth its own resemblances, of
which the wise man said, “All is vanity.”

S&H 451:2, 11-14, 19-23

Christian Scientists must live under the con-
stant pressure of the apostolic command to come out from
the material world and be separate. They must re-
nounce aggression, oppression and the pride of power.
Christianity, with the crown of Love upon her brow,
must be their queen of life.
They must not only seek, but strive,
to enter the narrow path of Life, for “wide is the gate,
and broad is the way, that leadeth to destruction, and
many there be which go in thereat.”
Every Christian Scientist, every conscientious teacher
of the Science of Mind-healing, knows that human will
is not Christian Science, and he must recog-
nize this in order to defend himself from the
influence of human will.

S&H 192:4

We are Christian Scientists, only as we quit our reliance
upon that which is false and grasp the true. We are not
Christian Scientists until we leave all for Christ. Human
opinions are not spiritual. They come from the hearing
of the ear, from corporeality instead of from Principle,
and from the mortal instead of from the immortal. Spirit
is not separate from God.

S&H 238:22-30

Attempts to conciliate society and so gain dominion over
mankind, arise from worldly weakness. He who leaves
all for Christ forsakes popularity and gains Christianity.
Society is a foolish juror, listening only to one side of
the case. Justice often comes too late to secure a verdict.
People with mental work before them have
no time for gossip about false law or testimony.
To reconstruct timid justice and place the fact above the
falsehood, is the work of time.

S&H 62:29-1

Our false views of life hide eternal harmony,
and produce the ills of which we complain.
Because mortals believe in material laws and reject the
Science of Mind, this does not make materiality first and
the superior law of Soul last.

S&H 112:16-20

From the infinite One in Christian Science comes one
Principle and its infinite idea, and with this infinitude
come spiritual rules, laws, and their demon-
stration, which, like the great Giver, are “the
same yesterday, and to-day, and forever;”

S&H 125:12-17

As human thought changes from one stage to an-
other of conscious pain and painlessness, sorrow and
joy, – from fear to hope and from faith to understand-
ing, – the visible manifestation will at last be man gov-
erned by Soul, not by material sense. Reflecting God’s
government, man is self-governed.

S&H 231:20-25

To hold yourself superior to sin, because God made
you superior to it and governs man, is true wisdom. To
fear sin is to misunderstand the power of Love
and the divine Science of being in man’s rela-
tion to God, – to doubt His government and
distrust His omnipotent care.

S&H 273:18

Man is harmonious when governed by Soul. Hence the
importance of understanding the truth of being, which
reveals the laws of spiritual existence.

S&H 405:19 Immortal

Im-
mortal man demonstrates the government of God, good,
in which is no power to sin.

S&H 590:1

KINGDOM OF HEAVEN. The rein of harmony in divine
Science; the realm of unerring, eternal, and omnipotent
Mind; the atmosphere of Spirit, where Soul is supreme.

S&H 134:21-26, 28

The true Logos is demonstrably Christian Science, the
natural law of harmony which overcomes discord, – not
because this Science is supernatural or pre-
ternatural, nor because it is an infraction of
divine law, but because it is the immutable law of God,
good.
There
is divine authority for believing in the superiority of
spiritual power over material resistance.

S&H 143:27-31

If Mind was
first chronologically, is first potentially, and
must be first eternally, then give to Mind the
glory, honor, dominion, and power everlastingly due its
holy name.