Category: Wednesday Readings

SH Ps. 34:1-3

1 I will bless the LORD at all times: his praise shall continually be in my mouth. 2 My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad. 3 O magnify the LORD with me, and let us exalt his name together.

SH Ps. 35:27, 28

27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant. 28 And my tongue shall speak of thy righteousness and of thy praise all the day long.

SH Ps. 40:16

16 Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.

SH Ezek. 38:23

23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.

SH Luke 18:35-43

35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: 36 And hearing the multitude pass by, he asked what it meant. 37 And they told him, that Jesus of Nazareth passeth by. 38 And he cried, saying, Jesus, thou son of David, have mercy on me. 39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me. 40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, 41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. 42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee. 43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

SH Luke 13:11-13

11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight, and glorified God.

SH Matt. 15:29-31

29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: 31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

SH Acts 19:13-17 1st certain

13 …certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth. 14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. 15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? 16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. 17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

SH I Pet. 4:11

11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

SH 568:24

For victory over a single sin, we give thanks and mag-
nify the Lord of Hosts. What shall we say of the mighty
conquest over all sin? A louder song, sweeter
than has ever before reached high heaven,
now rises clearer and nearer to the great heart of Christ;
for the accuser is not there, and Love sends forth her
primal and everlasting strain. Self-abnegation, by which
we lay down all for Truth, or Christ, in our warfare against
error, is a rule in Christian Science. This rule clearly
interprets God as divine Principle, – as Life, represented
by the Father; as Truth, represented by the Son; as Love,
represented by the Mother. Every mortal at some period,
here or hereafter, must grapple with and overcome the
mortal belief in a power opposed to God.

SH 45:22-31

They who earliest saw Jesus after the resurrection
and beheld the final proof of all that he had taught,
misconstrued that event. Even his disciples
at first called him a spirit, ghost, or spectre,
for they believed his body to be dead. His reply was:
“Spirit hath not flesh and bones, as ye see me have.”
The reappearing of Jesus was not the return of a spirit.
He presented the same body that he had before his cru-
cifixion, and so glorified the supremacy of Mind over
matter.

SH 46:25-7

Jesus was “the way;” that is, he marked the way for
all men. In his final demonstration, called the ascen-
sion, which closed the earthly record of Jesus, he rose
above the physical knowledge of his disciples, and the
material senses saw him no more.
His students then received the Holy Ghost. By this is
meant, that by all they had witnessed and suffered, they
were roused to an enlarged understanding of divine Sci-
ence, even to the spiritual interpretation and discernment
of Jesus’ teachings and demonstrations, which gave them
a faint conception of the Life which is God.
They no longer measured man by material
sense. After gaining the true idea of their glorified Master,
they became better healers, leaning no longer on matter,
but on the divine Principle of their work.

SH 47:31-9

During his night of gloom and glory in the garden,
Jesus realized the utter error of a belief in any possi-
ble material intelligence. The pangs of neglect and the
staves of bigoted ignorance smote him sorely. His stu-
dents slept. He said unto them: “Could ye
not watch with me one hour?” Could they
not watch with him who, waiting and struggling in voice-
less agony, held uncomplaining guard over a world?
There was no response to that human yearning, and so
Jesus turned forever away from earth to heaven, from
sense to Soul.

SH 54:29-5

If that Godlike and glorified man were physically on
earth to-day, would not some, who now pro-
fess to love him, reject him? Would they
not deny him even the rights of humanity, if he enter-
tained any other sense of being and religion than theirs?
The advancing century, from a deadened sense of the
invisible God, to-day subjects to unchristian comment and
usage the idea of Christian healing enjoined by Jesus; but
this does not affect the invincible facts.

SH 57:22-24

Human affection is not poured forth vainly, even
though it meet no return. Love enriches the nature, en-
larging, purifying, and elevating it.

SH 200:25-29

St. Paul said: “For I determined not to know any-
thing among you, save Jesus Christ, and him crucified.”
(I Cor. ii. 2.) Christian Science says: I am determined
not to know anything among you, save Jesus Christ, and
him glorified.

SH 291:5-11

We know that all will
be changed “in the twinkling of an eye,” when the last
trump shall sound; but this last call of wisdom cannot
come till mortals have already yielded to each lesser call
in the growth of Christian character. Mortals need not
fancy that belief in the experience of death will awaken
them to glorified being.

SH 258:21-24

The
human capacities are enlarged and perfected in propor-
tion as humanity gains the true conception of man and
God.

SH 430:6-7

Faith should enlarge its borders and strengthen its base
by resting upon Spirit instead of matter.

SH 557:10-16

Christian Sci-
ence reveals harmony as proportionately increasing as the
line of creation rises towards spiritual man, – towards
enlarged understanding and intelligence; but in the line
of the corporeal senses, the less a mortal knows of sin,
disease, and mortality, the better for him, – the less pain
and sorrow are his.

SH 265:3-15

Man understands spiritual existence
in proportion as his treasures of Truth and
Love are enlarged. Mortals must gravitate Godward,
their affections and aims grow spiritual, – they must near
the broader interpretations of being, and gain some proper
sense of the infinite, – in order that sin and mortality
may be put off.
This scientific sense of being, forsaking matter for
Spirit, by no means suggests man’s absorption into Deity
and the loss of his identity, but confers upon man en-
larged individuality, a wider sphere of thought and action,
a more expansive love, a higher and more permanent
peace.

KJV Dan 4:1-3

1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. 2 I thought it good to shew the signs and wonders that the high God hath wrought toward me. 3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

KJV Dan 6:27

27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

KJV Matt 4:23-24

23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. 24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

KJV Matt 10:1, 5 (to 1st saying,), 7-8

1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. 5 These twelve Jesus sent forth, and commanded them, saying,… 7 … as ye go, preach, saying, The kingdom of heaven is at hand. 8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

KJV Matt 7:7-11, 15-20

7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them.

KJV John 6:1-3, 5, 7-14

1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. 2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. 3 And Jesus went up into a mountain, and there he sat with his disciples. 5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? 7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. 8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him, 9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? 10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. 11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. 12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. 13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. 14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

KJV John 6:63

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

KJV John 14:12

12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

KJV Acts 5:12, 15-16

12 And by the hands of the apostles were many signs and wonders wrought among the people; 15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. 16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

KJV Mark 16:17-18, 20

17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following.

S&H 10:5-6

The world must grow to the spiritual understanding
of prayer.

S&H 328:14-17, 20-4

This understanding of man’s power, when he is
equipped by God, has sadly disappeared from Christian
history. For centuries it has been dormant, a
lost element of Christianity.
Under-
standing spiritual law and knowing that there is no mate-
rial law, Jesus said: “These signs shall follow them that
believe, . . . they shall take up serpents, and if they
drink any deadly thing, it shall not hurt them. They
shall lay hands on the sick, and they shall recover.” It
were well had Christendom believed and obeyed this
sacred saying.
Jesus’ promise is perpetual. Had it been given only
to his immediate disciples, the Scriptural passage would
read you, not they. The purpose of his great life-work
extends through time and includes universal humanity.
Its Principle is infinite, reaching beyond the pale of a
single period or of a limited following. As time moves
on, the healing elements of pure Christianity will be fairly
dealt with; they will be sought and taught, and will glow
in all the grandeur of universal goodness.

S&H 110:25

Jesus demonstrated the power of Christian Science to
heal mortal minds and bodies. But this power was lost
sight of, and must again be spiritually dis-
cerned, taught, and demonstrated according
to Christ’s command, with “signs following.”
Its Science must be apprehended by as many as believe
on Christ and spiritually understand Truth.

S&H 139:4-9

From beginning to end, the Scriptures are full of
accounts of the triumph of Spirit, Mind, over matter.
Moses proved the power of Mind by what men
called miracles; so did Joshua, Elijah, and
Elisha. The Christian era was ushered in with signs and
wonders.

S&H 133:8

In Egypt, it was Mind which saved the Israelites from
belief in the plagues. In the wilderness, streams flowed
from the rock, and manna fell from the sky. The Israelites
looked upon the brazen serpent, and straightway believed
that they were healed of the poisonous stings of vipers.
In national prosperity, miracles attended the successes of
the Hebrews; but when they departed from the true
idea, their demoralization began. Even in captivity
among foreign nations, the divine Principle wrought
wonders for the people of God in the fiery furnace and
in kings’ palaces.

S&H 150:4

To-day the healing power of Truth is widely demon-
strated as an immanent, eternal Science, instead of a
phenomenal exhibition. Its appearing is the
coming anew of the gospel of “on earth peace,
good-will toward men.” This coming, as was promised
by the Master, is for its establishment as a permanent
dispensation among men; but the mission of Christian
Science now, as in the time of its earlier demonstration,
is not primarily one of physical healing. Now, as then,
signs and wonders are wrought in the metaphysical heal-
ing of physical disease; but these signs are only to demon-
strate its divine origin, – to attest the reality of the higher
mission of the Christ-power to take away the sins of the
world.

S&H 272:19-25

It is the spiritualization of thought and Christianization
of daily life, in contrast with the results of the ghastly farce
of material existence; it is chastity and purity,
in contrast with the downward tendencies
and earthward gravitation of sensualism and impurity,
which really attest the divine origin and operation of Chris-
tian Science.

S&H 273:21

God never ordained a material law to annul the spiritual
law. If there were such a material law, it would oppose
the supremacy of Spirit, God, and impugn the
wisdom of the creator. Jesus walked on the
waves, fed the multitude, healed the sick, and raised the
dead in direct opposition to material laws. His acts were
the demonstration of Science, overcoming the false claims
of material sense or law.

S&H 151:20-24, 26-28

Every function of the
real man is governed by the divine Mind. The human
mind has no power to kill or to cure, and it has no con-
trol over God’s man. The divine Mind that made man
maintains His own image and likeness.
All that really exists is the divine Mind and
its idea, and in this Mind the entire being is found har-
monious and eternal.

S&H xi:9-21

The physical healing of Christian Science results
now, as in Jesus’ time, from the operation of divine
Principle, before which sin and disease lose their real-
ity in human consciousness and disappear as naturally
and as necessarily as darkness gives place to light and
sin to reformation. Now, as then, these mighty works
are not supernatural, but supremely natural. They are
the sign of Immanuel, or “God with us,” a divine
influence ever present in human consciousness and re-
peating itself, coming now as was promised aforetime,
To preach deliverance to the captives [of sense],
And recovering of sight to the blind,
To set at liberty them that are bruised.

SH Isa. 33:22 1st the

22 …the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.

SH Luke 8:41, 42 (to 1st .), 49-55

41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house: 42 For he had one only daughter, about twelve years of age, and she lay a dying. 49 While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master. 50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53 And they laughed him to scorn, knowing that she was dead. 54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. 55 And her spirit came again, and she arose straightway: and he commanded to give her meat.

SH John 15:1, 2, 10, 11, 15, 16

1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

SH Luke 6:35 1st love, 36, 38 1st For

35 …love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 38 …For with the same measure that ye mete withal it shall be measured to you again.

SH John 16:33

33 These things I have spoken unto you, that in me ye might have
peace. In the world ye shall have tribulation: but be of good cheer; I have
overcome the world.

SH I John 5:4

4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

SH II Pet. 1:1-8, 16

1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 And to knowledge temperance; and to temperance patience; and to patience godliness; 7 And to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

SH 182:5-9

The demands of God appeal to thought only; but the
claims of mortality, and what are termed laws of nature,
appertain to matter. Which, then, are we to
accept as legitimate and capable of producing
the highest human good?

SH 451:19-23, 26

Every Christian Scientist, every conscientious teacher
of the Science of Mind-healing, knows that human will
is not Christian Science, and he must recog-
nize this in order to defend himself from the
influence of human will.
All mental
malpractice arises from ignorance or malice aforethought.
It is the injurious action of one mortal mind controlling
another from wrong motives, and it is practised either
with a mistaken or a wicked purpose.

SH 386:16-24

A blundering dispatch, mistakenly announcing the
death of a friend, occasions the same grief that the friend’s
real death would bring. You think that your
anguish is occasioned by your loss. Another
dispatch, correcting the mistake, heals your grief, and
you learn that your suffering was merely the result of
your belief. Thus it is with all sorrow, sickness, and
death. You will learn at length that there is no cause
for grief, and divine wisdom will then be understood.

SH 273:21-3

God never ordained a material law to annul the spiritual
law. If there were such a material law, it would oppose
the supremacy of Spirit, God, and impugn the
wisdom of the creator. Jesus walked on the
waves, fed the multitude, healed the sick, and raised the
dead in direct opposition to material laws. His acts were
the demonstration of Science, overcoming the false claims
of material sense or law.
Science shows that material, conflicting mortal opin-
ions and beliefs emit the effects of error at all times, but
this atmosphere of mortal mind cannot be destructive to
morals and health when it is opposed promptly and per-
sistently by Christian Science. Truth and Love antidote
this mental miasma, and thus invigorate and sustain ex-
istence.

SH 224:28-4

Truth brings the elements of liberty. On its banner
is the Soul-inspired motto, “Slavery is abolished.” The
power of God brings deliverance to the cap-
tive. No power can withstand divine Love.
What is this supposed power, which opposes itself to God?
Whence cometh it? What is it that binds man with iron
shackles to sin, sickness, and death? Whatever enslaves
man is opposed to the divine government. Truth makes
man free.

SH 52:23-28

The high-
est earthly representative of God, speaking of human
ability to reflect divine power, prophetically said to his
disciples, speaking not for their day only but for all time:
“He that believeth on me, the works that I do shall he do
also;

SH 312:31-1 (to 1st .)

Jesus’ spiritual origin and his demonstration of divine
Principle richly endowed him and entitled him to sonship
in Science.

SH 313:1 The

The term
Christ Jesus, or Jesus the Christ (to give the full and
proper translation of the Greek), may be ren-
dered “Jesus the anointed,” Jesus the God-
crowned or the divinely royal man, as it is said of him in
the first chapter of Hebrews: –
Therefore God, even thy God, hath anointed thee
With the oil of gladness above thy fellows.

SH 560:10-15

Heaven represents harmony, and divine Science inter-
prets the Principle of heavenly harmony. The great
miracle, to human sense, is divine Love, and
the grand necessity of existence is to gain the
true idea of what constitutes the kingdom of
heaven in man.

SH 202:3

The scientific unity which exists between God and man
must be wrought out in life-practice, and God’s will must
be universally done.

SH 203:13

Spiritual perception brings
out the possibilities of being, destroys reliance on aught
but God, and so makes man the image of his Maker in
deed and in truth.

SH 201:1-12, 17-18

THE best sermon ever preached is Truth practised
and demonstrated by the destruction of sin, sickness,
and death. Knowing this and knowing too
that one affection would be supreme in us and
take the lead in our lives, Jesus said, “No man can serve
two masters.”
We cannot build safely on false foundations. Truth
makes a new creature, in whom old things pass away
and “all things are become new.” Passions, selfishness,
false appetites, hatred, fear, all sensuality, yield to spirit-
uality, and the superabundance of being is on the side
of God, good.
The way to extract error from mortal mind is to pour
in truth through flood-tides of Love.

KJV Isaiah 33:22

22 …the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.

KJV Ps 22:22, 25, 27, 28

22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. 25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. 27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. 28 For the kingdom is the LORD’s: and he is the governor among the nations.

KJV John 1:1-4

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men.

KJV John 14:12

12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do;

KJV Matt 4:23

23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

KJV Matt 5:38-48

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

KJV Mark 2:1-5, 11, 12

1 And again he entered into Capernaum after some days; and it was noised that he was in the house. 2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3 And they come unto him, bringing one sick of the palsy, which was borne of four. 4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

KJV Luke 9:51-56

51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

KJV I John 4:7, 8

7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.

KJV Romans 8:38, 39

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

S&H 224:31-4

No power can withstand divine Love.
What is this supposed power, which opposes itself to God?
Whence cometh it? What is it that binds man with iron
shackles to sin, sickness, and death? Whatever enslaves
man is opposed to the divine government. Truth makes
man free.

S&H 225:8-22

The powers of this world will fight,
and will command their sentinels not to let truth pass
the guard until it subscribes to their systems; but Science,
heeding not the pointed bayonet, marches on. There is
always some tumult, but there is a rallying to truth’s
standard.
The history of our country, like all history, illustrates
the might of Mind, and shows human power to be propor-
tionate to its embodiment of right thinking. A
few immortal sentences, breathing the omnipo-
tence of divine justice, have been potent to break despotic
fetters and abolish the whipping-post and slave market;
but oppression neither went down in blood, nor did the
breath of freedom come from the cannon’s mouth. Love
is the liberator.

S&H 106:6

Like our nation, Christian Science has its Declaration
of Independence. God has endowed man with inalien-
able rights, among which are self-government,
reason, and conscience. Man is properly self-
governed only when he is guided rightly and governed by
his Maker, divine Truth and Love.

S&H 264:32-3

The universe of Spirit is peopled with spiritual beings,
and its government is divine Science. Man is the off-
spring, not of the lowest, but of the highest qualities of
Mind.

S&H 265:10

This scientific sense of being, forsaking matter for
Spirit, by no means suggests man’s absorption into Deity
and the loss of his identity, but confers upon man en-
larged individuality, a wider sphere of thought and action,
a more expansive love, a higher and more permanent
peace.

S&H 128:4-6, 14

The term Science, properly understood, refers only to
the laws of God and to His government of the universe,
inclusive of man.
A knowl-
edge of the Science of being develops the latent abilities
and possibilities of man. It extends the atmosphere of
thought, giving mortals access to broader and higher
realms. It raises the thinker into his native air of insight
and perspicacity.

S&H 82:31-2

In a world of sin and sensuality hastening to a
greater development of power, it is wise earnestly to
consider whether it is the human mind or the divine
Mind which is influencing one.

S&H 125:12-16

As human thought changes from one stage to an-
other of conscious pain and painlessness, sorrow and
joy, – from fear to hope and from faith to understand-
ing, – the visible manifestation will at last be man gov-
erned by Soul, not by material sense.

S&H 547:25

The true the-
ory of the universe, including man, is not in
material history but in spiritual development.
Inspired thought relinquishes a material, sensual, and
mortal theory of the universe, and adopts the spiritual and
immortal.

S&H 231:30-8

Man, governed by his Maker, having no other Mind, –
planted on the Evangelist’s statement that “all things
were made by Him [the Word of God]; and without
Him was not anything made that was made,” – can
triumph over sin, sickness, and death.
Many theories relative to God and man neither make
man harmonious nor God lovable. The beliefs we com-
monly entertain about happiness and life
afford no scatheless and permanent evidence
of either. Security for the claims of harmonious and
eternal being is found only in divine Science.

S&H 232:32-7

There is neither place nor opportunity in Science for error
of any sort. Every day makes its demands upon us for
higher proofs rather than professions of Christian power.
These proofs consist solely in the destruction
of sin, sickness, and death by the power of
Spirit, as Jesus destroyed them. This is an element of
progress, and progress is the law of God, whose law de-
mands of us only what we can certainly fulfil.

S&H 261:4

Hold thought steadfastly to the endur-
ing, the good, and the true, and you will bring these
into your experience proportionably to their occupancy
of your thoughts.

S&H 300:13-17

The temporal and unreal never touch the eternal and
real. The mutable and imperfect never touch the im-
mutable and perfect. The inharmonious and
self-destructive never touch the harmonious
and self-existent.

S&H 503:24

God creates neither erring thought,
mortal life, mutable truth, nor variable love.

S&H 420:3-4

Truth not error, Love
not hate, Spirit not matter, governs man.

S&H 392:24 Stand (to be thought.)

Stand porter at the door of thought.

S&H 393:16-18

Be firm in your understanding that the divine Mind
governs, and that in Science man reflects God’s govern-
ment.

S&H 6:14-18, 3 only

To reach
heaven, the harmony of being, we must understand
the divine Principle of being.
“God is Love.” More than this we cannot ask,
higher we cannot look, farther we cannot go.
Divine Love corrects and governs man. 

S&H 224:31 only

No power can withstand divine Love. 

SH Phil. 3:13-15

13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

SH Phil. 2:12-16

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure. 14 Do all things without murmurings and disputings: 15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

SH Luke 8:40

40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

SH Luke 13:11-17

11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight, and glorified God. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

SH Ps. 19:1-5

1 The heavens declare the glory of God; and the firmament sheweth his handywork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

SH Eccl. 9:11, 13-18 (to 1st :)

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 13 This wisdom have I seen also under the sun, and it seemed great unto me: 14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war:

SH I Cor. 9:24-27 (to 1st :)

24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27 But I keep under my body, and bring it into subjection:

SH 15:14

In order to pray aright, we must enter into the
closet and shut the door. We must close the lips and
silence the material senses. In the quiet
sanctuary of earnest longings, we must
deny sin and plead God’s allness. We must resolve to
take up the cross, and go forth with honest hearts to
work and watch for wisdom, Truth, and Love. We
must “pray without ceasing.” Such prayer is an-
swered, in so far as we put our desires into practice.
The Master’s injunction is, that we pray in secret and
let our lives attest our sincerity.

SH 28:15-24

Neither the origin, the character, nor the work of
Jesus was generally understood. Not a single compo-
nent part of his nature did the material
world measure aright. Even his righteous-
less and purity did not hinder men from saying: He
is a glutton and a friend of the impure, and Beelzebub is
his patron.
Remember, thou Christian martyr, it is enough if
thou art found worthy to unloose the sandals of thy
Master’s feet! To suppose that persecution

SH 20:24-32

Material belief is slow to acknowledge what the
spiritual fact implies. The truth is the centre of all
religion. It commands sure entrance into
the realm of Love. St. Paul wrote, “Let us
lay aside every weight, and the sin which doth so
easily beset us, and let us run with patience the race that
is set before us;” that is, let us put aside material self
and sense, and seek the divine Principle and Science of
all healing.

SH 22:11-17

“Work out your own salvation,” is the demand of
Life and Love, for to this end God worketh with you.
“Occupy till I come!” Wait for your re-
ward, and “be not weary in well doing.” If
your endeavors are beset by fearful odds, and you receive
no present reward, go not back to error, nor become a
sluggard in the race.

SH 3:4-16

Who would stand before a blackboard, and pray the
principle of mathematics to solve the problem? The
rule is already established, and it is our
task to work out the solution. Shall we
ask the divine Principle of all goodness to do His own
work? His work is done, and we have only to avail
ourselves of God’s rule in order to receive His bless-
ing, which enables us to work out our own salvation.
The Divine Being must be reflected by man, – else
man is not the image and likeness of the patient,
tender, and true, the One “altogether lovely;” but to
understand God is the work of eternity, and demands
absolute consecration of thought, energy, and desire.

SH 23:21-31

In Hebrew, Greek, Latin, and English, faith and the
words corresponding thereto have these two defini-
tions, trustfulness and trustworthiness. One
kind of faith trusts one’s welfare to others.
Another kind of faith understands divine Love and how
to work out one’s “own salvation, with fear and trem-
bling.” “Lord, I believe; help thou mine unbelief!”
expresses the helplessness of a blind faith; whereas the
injunction, “Believe . . . and thou shalt be saved!”
demands self-reliant trustworthiness, which includes spir-
itual understanding and confides all to God.

SH 30:26-3

If we have triumphed sufficiently over the errors of
material sense to allow Soul to hold the control, we
shall loathe sin and rebuke it under every mask. Only
in this way can we bless our enemies, though they
may not so construe our words. We cannot choose for
ourselves, but must work out our salvation in the way
Jesus taught. In meekness and might, he was found
preaching the gospel to the poor. Pride and fear are unfit
to bear the standard of Truth, and God will never place
it in such hands.

SH 519:3 Deity

Deity was satisfied with His work. How could
He be otherwise, since the spiritual creation
was the outgrowth, the emanation, of His infinite self-
containment and immortal wisdom?

SH 442:19 An

An improved belief cannot retrograde. When
Christ changes a belief of sin or of sickness into
a better belief, then belief melts into spiritual understand-
ing, and sin, disease, and death disappear. Christ, Truth,
gives mortals temporary food and clothing until the ma-
terial, transformed with the ideal, disappears, and man
is clothed and fed spiritually. St. Paul says, “Work
out your own salvation with fear and trembling:” Jesus
said, “Fear not, little flock; for it is your Father’s good
pleasure to give you the kingdom.” This truth is
Christian Science.

KJV Gen 3:8-10

8 …they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 9 And the LORD God called unto Adam, and said unto him, Where art thou? 10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

KJV Ps 121:1-3, 5, 7-8

1 I will lift up mine eyes unto the hills, from whence cometh my help. 2 My help cometh from the LORD, which made heaven and earth. 3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber. 5 The LORD is thy keeper: the LORD is thy shade upon thy right hand. 7 The LORD shall preserve thee from all evil: he shall preserve thy soul. 8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

KJV Prov 3:5-7, 13-20

5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths. 7 Be not wise in thine own eyes: fear the LORD, and depart from evil. 13 Happy is the man that findeth wisdom, and the man that getteth understanding. 14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. 15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. 16 Length of days is in her right hand; and in her left hand riches and honour. 17 Her ways are ways of pleasantness, and all her paths are peace. 18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. 19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. 20 By his knowledge the depths are broken up, and the clouds drop down the dew.

KJV Isaiah 1:16-18

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

KJV Matt 6:19-25

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. 24 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 25 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

KJV John 9:1-7

1 …as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 As long as I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

KJV Hebrews 11:1-3

1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

S&H 476:32-7

Jesus beheld in Science the per-
fect man, who appeared to him where sinning mortal
man appears to mortals. In this perfect man the Saviour
saw God’s own likeness, and this correct view of man
healed the sick. Thus Jesus taught that the kingdom
of God is intact, universal, and that man is pure and holy.
Man is not a material habitation for Soul; he is himself
spiritual.

S&H 495:15

Allow nothing but His
likeness to abide in your thought. Let neither
fear nor doubt overshadow your clear sense and
calm trust, that the recognition of life harmonious – as
Life eternally is – can destroy any painful sense of, or
belief in, that which Life is not. Let Christian Science,
instead of corporeal sense, support your understanding of
being, and this understanding will supplant error with
Truth, replace mortality with immortality, and silence dis-
cord with harmony.

S&H 487:13 Who, 16-23

Who or what is it
that believes?  
Matter cannot believe, and Mind
understands. The body cannot believe. The
believer and belief are one and are mortal.
Christian evidence is founded on Science or
demonstrable Truth, flowing from immortal Mind, and
there is in reality no such thing as mortal mind. Mere
belief is blindness without Principle from which to ex-
plain the reason of its hope.

S&H 488:7

The Hebrew and Greek words often translated belief
differ somewhat in meaning from that conveyed by the
English verb believe; they have more the sig-
nificance of faith, understanding, trust, con-
stancy, firmness. Hence the Scriptures often appear in
our common version to approve and endorse belief, when
they mean to enforce the necessity of understanding.

S&H 455:3

A mental state of self-condemnation and guilt or a
faltering and doubting trust in Truth are unsuitable
conditions for healing the sick. Such mental
states indicate weakness instead of strength.
Hence the necessity of being right yourself in order to
teach this Science of healing. You must utilize the moral
might of Mind in order to walk over the waves of error
and support your claims by demonstration. If you are
yourself lost in the belief and fear of disease or sin, and
if, knowing the remedy, you fail to use the energies of
Mind in your own behalf, you can exercise little or no
power for others’ help. “First cast out the beam out
of thine own eye; and then shalt thou see clearly to cast
out the mote out of thy brother’s eye.”

S&H 181:21-31

If you are too material to love the Science of Mind and
are satisfied with good words instead of effects, if you
adhere to error and are afraid to trust Truth,
the question then recurs, “Adam, where art
thou?” It is unnecessary to resort to aught besides
Mind in order to satisfy the sick that you are doing some-
thing for them, for if they are cured, they generally know
it and are satisfied.
“Where your treasure is, there will your heart be also.”
If you have more faith in drugs than in Truth, this faith
will incline you to the side of matter and error.

S&H 182:1

The act
of healing the sick through divine Mind alone, of casting
out error with Truth, shows your position as a Christian
Scientist.

S&H 169:18-26, 29-2

Science not only reveals the origin of all disease as
mental, but it also declares that all disease is cured by
divine Mind. There can be no healing ex-
cept by this Mind, however much we trust
a drug or any other means towards which human faith
or endeavor is directed. It is mortal mind, not mat-
ter, which brings to the sick whatever good they may
seem to receive from materiality. But the sick are never
really healed except by means of the divine power.
Whatever teaches man to have other laws and to
acknowledge other powers than the divine
Mind, is anti-Christian. The good that a
poisonous drug seems to do is evil, for it robs man of
reliance on God, omnipotent Mind, and according to be-
lief, poisons the human system.

S&H 170:4, 14

The discord which calls for material
methods is the result of the exercise of faith in material
modes, – faith in matter instead of in Spirit.
The demands of Truth are spiritual, and reach the
body through Mind. The best interpreter of man’s needs
said: “Take no thought for your life, what ye shall eat,
or what ye shall drink.”

S&H 20:14

Jesus bore our infirmities; he knew the error of mortal
belief, and “with his stripes [the rejection of error] we are
healed.” “Despised and rejected of men,”
returning blessing for cursing, he taught mor-
tals the opposite of themselves, even the nature of God;
and when error felt the power of Truth, the scourge and
the cross awaited the great Teacher. Yet he swerved not,
well knowing that to obey the divine order and trust God,
saves retracing and traversing anew the path from sin to
holiness.

S&H 145:8-17

The struggle for the recovery of invalids goes on, not
between material methods, but between mortal minds
and immortal Mind. The victory will be on
the patient’s side only as immortal Mind
through Christ, Truth, subdues the human belief in
disease. It matters not what material method one may
adopt, whether faith in drugs, trust in hygiene, or reliance
on some other minor curative.
Scientific healing has this advantage over other meth-
ods, – that in it Truth controls error.

SH Isa. 44:6

6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

SH Mark 6:30

30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

SH Mark 9:33-40

33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part.

SH Matt. 19:24 1st I say, 25, 26, 29, 30

24 …I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. 30 But many that are first shall be last; and the last shall be first.

SH Matt. 25:31-40

31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

SH Luke 11:24-26

24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 And when he cometh, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

SH Matt. 20:16

16 So the last shall be first, and the first last: for many be called, but few chosen.

Rev. 1:10, 11 (to :), 16 3rd
and, 17 2nd and, 18 (to 2nd ;)
I was in the Spirit on the Lord’s day, and heard behind me a great
voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the
last: … and his countenancewas as the sun shineth in
his strength… And he laid his right hand upon me, saying unto me, Fear not; I
am the first and the last: … I am he that liveth,
and was dead; and, behold, I am alive for evermore, Amen;

SH 334:24

The Revelator represents the
Son of man as saying (Revelation i. 17, 18): “I am the
first and the last: I am he that liveth, and was dead
[not understood]; and, behold, I am alive for evermore,
[Science has explained me].” This is a mystical state-
ment of the eternity of the Christ, and is also a reference
to the human sense of Jesus crucified.

SH 466:14

Truth is intelligent; error
is non-intelligent. Moreover, Truth is real, and error is
unreal. This last statement contains the point you will
most reluctantly admit, although first and last it is the
most important to understand.

SH 116:5-19

Science so reverses the evidence
before the corporeal human senses, as to make
this Scriptural testimony true in our hearts,
“The last shall be first, and the first last,” so that God
and His idea may be to us what divinity really is and
must of necessity be, – all-inclusive.
A correct view of Christian Science and of its adapta-
tion to healing includes vastly more than is at first seen.
Works on metaphysics leave the grand point
untouched. They never crown the power of
Mind as the Messiah, nor do they carry the day against
physical enemies, – even to the extinction of all belief in
matter, evil, disease, and death, – nor insist upon the fact
that God is all, therefore that matter is nothing beyond an
image in mortal mind.

SH 269:3, 13

From first to last the supposed coexistence of Mind
and matter and the mingling of good and evil have re-
sulted from the philosophy of the serpent. Jesus’ demon-
strations sift the chaff from the wheat, and unfold the
unity and the reality of good, the unreality, the nothing-
ness, of evil.
The categories of metaphysics rest
on one basis, the divine Mind. Metaphysics resolves
things into thoughts, and exchanges the objects of sense
for the ideas of Soul.

SH 166:28

The balance of power is conceded to be
with matter by most of the medical systems; but when
Mind at last asserts its mastery over sin, disease, and
death, then is man found to be harmonious and
immortal.

SH 62:27-1, 5-6, 9-11

The higher nature of man is not governed by the lower;
if it were, the order of wisdom would be reversed.
Our false views of life hide eternal harmony,
and produce the ills of which we complain.
Because mortals believe in material laws and reject the
Science of Mind, this does not make materiality first and
the superior law of Soul last.

SH 207:15
Body is not first and Soul last, nor is evil mightier than
good. The Science of being repudiates self-
evident impossibilities, such as the amalgama-
tion of Truth and error in cause or effect. Science sepa-
rates the tares and wheat in time of harvest.

SH 427:26-29

Called to the bed of death, what material remedy has
man when all such remedies have failed? Spirit is his
last resort, but it should have been his first
and only resort.

SH 565:13

The impersonation of the
spiritual idea had a brief history in the earthly life of our
Master; but “of his kingdom there shall be no end,”
for Christ, God’s idea, will eventually rule all nations
and peoples – imperatively, absolutely, finally – with di-
vine Science. This immaculate idea, represented first
by man and, according to the Revelator, last by woman,
will baptize with fire; and the fiery baptism will burn up
the chaff of error with the fervent heat of Truth and Love,
melting and purifying even the gold of human character.
After the stars sang together and all was primeval har-
mony, the material lie made war upon the spiritual idea;
but this only impelled the idea to rise to the zenith of
demonstration, destroying sin, sickness, and death, and
to be caught up unto God, – to be found in its divine
Principle.

SH 548:2

Christian
Science separates error from truth, and breathes
through the sacred pages the spiritual sense of
life, substance, and intelligence. In this Science, we dis-
cover man in the image and likeness of God. We see that
man has never lost his spiritual estate and his eternal
harmony.

KJV Ps 143:1, 7-8, 10-11

1 Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. 7 Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit. 8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. 10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. 11 Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.

KJV Lam 3:22-25

22 It is of the LORD’s mercies that we are not consumed, because his compassions fail not. 23 They are new every morning: great is thy faithfulness. 24 The LORD is my portion, saith my soul; therefore will I hope in him. 25 The LORD is good unto them that wait for him, to the soul that seeketh him.

KJV Matt 4:23

23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

KJV Matt 5:2

2 And he opened his mouth, and taught them, saying,

KJV Matt 6:5-8

5 …when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

KJV Mark 1:35, 21-27

35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. 21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught. 22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. 23 And there was in their synagogue a man with an unclean spirit; and he cried out, 24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. 25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. 27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

KJV Luke 18:1-8

1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2 Saying, There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6 And the Lord said, Hear what the unjust judge saith. 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

KJV Luke 5:16

16 And he withdrew himself into the wilderness, and prayed.

S&H 15:14-18, 23-24

In order to pray aright, we must enter into the
closet and shut the door. We must close the lips and
silence the material senses. In the quiet
sanctuary of earnest longings, we must
deny sin and plead God’s allness.
The Master’s injunction is, that we pray in secret and
let our lives attest our sincerity.

S&H 14:31-13

“When thou prayest, enter into thy closet, and,
when thou hast shut thy door, pray to thy Father
which is in secret; and thy Father, which seeth in
secret, shall reward thee openly.”
So spake Jesus. The closet typifies the sanctuary of
Spirit, the door of which shuts out sinful sense but
lets in Truth, Life, and Love. Closed to
error, it is open to Truth, and vice versa.
The Father in secret is unseen to the physical senses,
but He knows all things and rewards according to
motives, not according to speech. To enter into the
heart of prayer, the door of the erring senses must be
closed. Lips must be mute and materialism silent,
that man may have audience with Spirit, the divine
Principle, Love, which destroys all error.

S&H 392:24 Stand

Stand porter at the door of thought.
Admitting only such conclusions as you wish realized in
bodily results, you will control yourself har-
moniously. When the condition is present
which you say induces disease, whether it be air, exercise,
heredity, contagion, or accident, then perform your office
as porter and shut out these unhealthy thoughts and fears.
Exclude from mortal mind the offending errors; then the
body cannot suffer from them. The issues of pain or
pleasure must come through mind, and like a watchman
forsaking his post, we admit the intruding belief, forget-
ting that through divine help we can forbid this entrance.

S&H 393:8-10 (to authority.), 16-21

Mind is the
master of the corporeal senses, and can conquer sickness,
sin, and death. Exercise this God-given authority.
Be firm in your understanding that the divine Mind
governs, and that in Science man reflects God’s govern-
ment. Have no fear that matter can ache,
swell, and be inflamed as the result of a law
of any kind, when it is self-evident that matter can have
no pain nor inflammation.

S&H 467:29-3

Reasoning from cause to effect in the Science of Mind,
we begin with Mind, which must be under-
stood through the idea which expresses it and
cannot be learned from its opposite, matter. Thus we
arrive at Truth, or intelligence, which evolves its own
unerring idea and never can be coordinate with human
illusions.

S&H 130:26-2

If thought is startled at the strong claim of Science
for the supremacy of God, or Truth, and doubts the su-
premacy of good, ought we not, contrari-
wise, to be astounded at the vigorous claims
of evil and doubt them, and no longer think it natural to
love sin and unnatural to forsake it, – no longer imagine
evil to be ever-present and good absent? Truth should
not seem so surprising and unnatural as error, and error
should not seem so real as truth.

S&H 234:9-12, 17-21, 25-27, 31-3

We should become more familiar with good than with
evil, and guard against false beliefs as watchfully as we
bar our doors against the approach of thieves
and murderers.
If mortals would keep proper ward over mortal mind,
the brood of evils which infest it would be cleared out.
We must begin with this so-called mind and
empty it of sin and sickness, or sin and sick-
ness will never cease.
Sin and disease must be thought before they can be
manifested. You must control evil thoughts in the first
instance, or they will control you in the second.
Evil thoughts and aims reach no farther and do no more
harm than one’s belief permits. Evil thoughts, lusts, and
malicious purposes cannot go forth, like wandering pollen,
from one human mind to another, finding unsuspected
lodgment, if virtue and truth build a strong defence.

S&H 260:31

If we look to the body for pleasure, we find pain; for
Life, we find death; for Truth, we find error; for Spirit,
we find its opposite, matter. Now reverse this action.
Look away from the body into Truth and Love,
the Principle of all happiness, harmony, and
immortality. Hold thought steadfastly to the endur-
ing, the good, and the true, and you will bring these
into your experience proportionably to their occupancy
of your thoughts.

S&H 260:13

Science reveals the possibility of achieving all good,
and sets mortals at work to discover what God has already
done; but distrust of one’s ability to gain the goodness
desired and to bring out better and higher results, often
hampers the trial of one’s wings and ensures failure at the
outset.

S&H 275:10-15

To grasp the reality and order of being in its Science,
you must begin by reckoning God as the divine Principle
of all that really is. Spirit, Life, Truth, Love,
combine as one, – and are the Scriptural names
for God. All substance, intelligence, wisdom, being, im-
mortality, cause, and effect belong to God.

S&H 283:1

As mortals begin to understand Spirit,
they give up the belief that there is any true existence
apart from God.

S&H 264:15

When we
realize that Life is Spirit, never in nor of
matter, this understanding will expand into self-com-
pleteness, finding all in God, good, and needing no other
consciousness.

SH Ps. 96:1 (to 1st :)

1 O sing unto the LORD a new song:

SH Gen. 28:10-13, 14 1st 6th and, 16

10 And Jacob went out from Beersheba, and went toward Haran. 11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. 12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. 13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.

SH Isa. 9:2

2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

SH Luke 4:14

14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

SH John 9:1-4 (to 1st :), 5-7

1 And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: 5 As long as I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

SH John 3:3 1st Except, 6, 7

3 …Except a man be born again, he cannot see the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again.

SH Isa. 66:9

9 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.

SH I Pet. 1:22, 23

22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

II Cor. 5:17
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

SH 33:18-21

When the human element in him struggled with the
divine, our great Teacher said: “Not my will, but
Thine, be done!”- that is, Let not the flesh,
but the Spirit, be represented in me.

SH 598:1-5

The Greek word for wind (pneuma) is used also for
spirit, as in the passage in John’s Gospel, the third chap-
ter, where we read: “The wind [pneuma] bloweth where
it listeth. . . . So is every one that is born of the Spirit
[pneuma].

SH 598:19, 23-30

YEAR. A solar measurement of time; mortality;
space for repentance.
One moment of divine consciousness, or the spiritual
understanding of Life and Love, is a foretaste of eternity.
This exalted view, obtained and retained when the Sci-
ence of being is understood, would bridge over with life
discerned spiritually the interval of death, and man
would be in the full consciousness of his immortality and
eternal harmony, where sin, sickness, and death are un-
known.

SH 250:7-11 (to 2nd .)

Spirit is the Ego which never dreams, but understands all things;
which never errs, and is ever conscious; which never believes, but knows; which is never born and never dies.

SH 296:4-9 (to 1st .), 10 The

Progress is born of experience. It is the ripening of
mortal man, through which the mortal is dropped for
the immortal. Either here or hereafter, suf-
fering or Science must destroy all illusions
regarding life and mind, and regenerate material sense
and self.
The death of a false material sense and of sin, not the death of organic matter, is what reveals man and Life, harmonious, real,
and eternal.

SH 35:19-25

Our baptism is a purification from all error. Our
church is built on the divine Principle, Love. We can
unite with this church only as we are new-
born of Spirit, as we reach the Life which
is Truth and the Truth which is Life by bringing forth
the fruits of Love, – casting out error and healing the
sick.

SH 220:22-30

A clergyman once adopted a diet of bread and water
to increase his spirituality. Finding his health failing,
he gave up his abstinence, and advised others never to
try dietetics for growth in grace.
The belief that either fasting or feasting makes men
better morally or physically is one of the fruits of “the
tree of the knowledge of good and evil,” con-
cerning which God said, “Thou shalt not eat
of it.

SH 221:29-3

This new-born understanding, that neither food nor
the stomach, without the consent of mortal
mind, can make one suffer, brings with it an-
other lesson, – that gluttony is a sensual illusion, and
that this phantasm of mortal mind disappears as we better
apprehend our spiritual existence and ascend the ladder
of life.

SH 223:32

Longevity is increasing and the power of sin diminishing, for the
world feels the alterative effect of truth through every
pore.

SH 258:25-5

Mortals have a very imperfect sense of the spiritual
man and of the infinite range of his thought. To him
belongs eternal Life. Never born and
never dying, it were impossible for man, under
the government of God in eternal Science, to fall from his
high estate.
Through spiritual sense you can discern the heart of
divinity, and thus begin to comprehend in Science the
generic term man. Man is not absorbed in Deity, and
man cannot lose his individuality, for he re-
flects eternal Life; nor is he an isolated, soli-
tary idea, for he represents infinite Mind, the sum of all
substance.

SH 528:9-12 (np)

Genesis ii. 21, 22. And the Lord God [Jehovah, Yawah]
caused a deep sleep to fall upon Adam, and he slept: and
He took one of his ribs, and closed up the flesh instead
thereof; and the rib,
which the Lord God [Jehovah] had taken from man, made He a woman, and
brought her unto the man.

Here falsity,
error, credits Truth, God, with inducing a sleep or hypnotic state in Adam
in order to perform a surgical operation on him and thereby
create woman. This is the first record of magnetism. Beginning
creation with darkness instead of light,  — materially rather than
spiritually, — error now simulates the work of Truth, mocking Love and
declaring what great things error has done. Beholding the creations
of his own dream and calling them real and God-given, Adam — alias error — gives
them names. Afterwards he is supposed to become the basis of
the creation of woman and of his own kind, calling them mankind, — that
is, a kind of man.

But according to
this narrative, surgery was first performed mentally and without
instruments; and this may be a useful hint to the
medical faculty. Later in human history, when the
forbidden fruit was bringing forth fruit of its own kind, there came
a suggestion of change in the modus operandi, — that man
should be born of woman, not woman again taken from man. It came
about, also, that instruments were needed to assist the birth of
mortals. The first system of suggestive obstetrics has
changed. Another change will come as to the nature and origin of
man, and this revelation will destroy the dream of
existence, reinstate reality, usher in Science and the glorious
fact of creation, that both man and woman proceed from God and are
His eternal children, belonging to no lesser parent.

SH 557:18-21

Divine  Science rolls back the clouds of error with the light of
Truth, and lifts the curtain on man as never born and as
never dying, but as coexistent with his creator.

KJV Jer 29:11-14

11 …I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart. 14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

KJV Ps 143:8-11

8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. 9 Deliver me, O LORD, from mine enemies: I flee unto thee to hide me. 10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. 11 Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.

KJV Ps 25:4-5

4 Shew me thy ways, O LORD; teach me thy paths. 5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

KJV Prov 3:5-6

5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths.

KJV Isaiah 30:21

21 And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.

KJV Isaiah 43:18-19

18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? 

KJV Acts 9:10-22

10 … there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. 11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, 12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. 13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: 14 And here he hath authority from the chief priests to bind all that call on thy name. 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: 16 For I will shew him how great things he must suffer for my name’s sake. 17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. 18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized. 19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. 20 And straightway he preached Christ in the synagogues, that he is the Son of God. 21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? 22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

KJV Paul’s letter to Gal 5:13-18 

13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another. 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law.

KJV Paul’s letter to II Cor 4:16

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

KJV II Cor 5:17

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

KJV 326:23-30

Saul of Tarsus beheld the way – the Christ, or Truth
– only when his uncertain sense of right yielded to a
spiritual sense, which is always right. Then
the man was changed. Thought assumed a
nobler outlook, and his life became more spiritual. He
learned the wrong that he had done in persecuting Chris-
tians, whose religion he had not understood, and in hu-
mility he took the new name of Paul.

KJV 325:20

Paul had a clear sense of the demands of Truth upon
mortals physically and spiritually, when he said: “Pre-
sent your bodies a living sacrifice, holy, ac-
ceptable unto God, which is your reasonable
service.” But he, who is begotten of the beliefs of the
flesh and serves them, can never reach in this world the
divine heights of our Lord. The time cometh when
the spiritual origin of man, the divine Science which
ushered Jesus into human presence, will be understood
and demonstrated.

KJV 326:12-21

We must forsake the foundation of material systems,
however time-honored, if we would gain the Christ as
our only Saviour. Not partially, but fully, the great
healer of mortal mind is the healer of the body.
The purpose and motive to live aright can be gained
now. This point won, you have started as you should.
You have begun at the numeration-table of Christian
Science, and nothing but wrong intention can hinder your
advancement. Working and praying with true motives,
your Father will open the way.

KJV 425:24-26

Correct material
belief by spiritual understanding, and Spirit will form
you anew.

KJV 451:8-23

Students of Christian Science, who start with its letter
and think to succeed without the spirit, will either make
shipwreck of their faith or be turned sadly
awry. They must not only seek, but strive,
to enter the narrow path of Life, for “wide is the gate,
and broad is the way, that leadeth to destruction, and
many there be which go in thereat.” Man walks in the
direction towards which he looks, and where his treasure
is, there will his heart be also. If our hopes and affec-
tions are spiritual, they come from above, not from be-
neath, and they bear as of old the fruits of the Spirit.
Every Christian Scientist, every conscientious teacher
of the Science of Mind-healing, knows that human will
is not Christian Science, and he must recog-
nize this in order to defend himself from the
influence of human will.

KJV 205:22-3

When we realize that there is one Mind, the divine law
of loving our neighbor as ourselves is unfolded;
whereas a belief in many ruling minds hinders
man’s normal drift towards the one Mind, one
God, and leads human thought into opposite channels
where selfishness reigns.
Selfishness tips the beam of human existence towards
the side of error, not towards Truth. Denial of the one-
ness of Mind throws our weight into the scale, not of
Spirit, God, good, but of matter.
When we fully understand our relation to the Divine,
we can have no other Mind but His, – no other Love,
wisdom, or Truth, no other sense of Life, and no con-
sciousness of the existence of matter or error.

KJV 253:25-6

Do not believe in any supposed necessity for sin, dis-
ease, or death, knowing (as you ought to know) that God
never requires obedience to a so-called material law, for
no such law exists. The belief in sin and death is de-
stroyed by the law of God, which is the law of Life in-
stead of death, of harmony instead of discord, of Spirit
instead of the flesh.
The divine demand, “Be ye therefore perfect,” is sci-
entific, and the human footsteps leading to perfection are
indispensable. Individuals are consistent who, watching
and praying, can “run, and not be weary; . . .
walk, and not faint,” who gain good rapidly
and hold their position, or attain slowly and
yield not to discouragement.

KJV 254:10

When we wait
patiently on God and seek Truth righteously, He directs
our path. Imperfect mortals grasp the ultimate of spir-
itual perfection slowly; but to begin aright and to con-
tinue the strife of demonstrating the great problem of
being, is doing much.

KJV 201:7 Truth

Truth
makes a new creature, in whom old things pass away
and “all things are become new.” Passions, selfishness,
false appetites, hatred, fear, all sensuality, yield to spirit-
uality, and the superabundance of being is on the side
of God, good.

KJV 4:17-22

Simply asking that we may love God will never
make us love Him; but the longing to be better
and holier, expressed in daily watchful-
ness and in striving to assimilate more of
the divine character, will mould and fashion us
anew, until we awake in His likeness.

KJV 454:18-21

Love inspires,
illumines, designates, and leads the way. Right motives
give pinions to thought, and strength and freedom to
speech and action.